{"0":{"sm_title":"Forgiveness Can Move A Mountain","sm_id":"409","sm_desc":"","sm_jpg":"","sm_date":"2022-08","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2022\/01\/19w1\/20220119w1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2022\/01\/19w1\/20220119w1.mp3","sm_exSource":"youtube","sm_exID":"rV1NiZbR8WY","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2022-08-forgiveness-can-move-a-mountain.pdf","sm_newsletter_text":"
Mark 11:22–23 says, \\\"\\'Have faith in God. For assuredly, I say t o you, whoever says to this mountain, \\'Be removed and be cast into the sea,\\' and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.\\\"<\/em> Can you imagine if we believed these two verses of scripture? People would be abandoning everything to come to prayer meetings or to go into their prayer closet and talk with God!<\/p> Of course, this incredible promise is in the context of James 4:3, \\\"You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.\\\"<\/em> If we are asking for something just because we want to consume it upon ourselves, that is asking amiss, and we may not receive it. But when our motivation is the advancement of the Kingdom of God, we shall receive!<\/p> Now, before he came to this point, Jesus was going back up into Jerusalem from Bethany. He was hungry, and when he saw a fig tree afar off, Mark 11:13 tells us, \\\"He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs.\\\"<\/em> <\/p> Jesus had approached a fig tree that only gave the appearance of bearing fruit. I have always believed this was a type of Adam, for in Genesis 3, when the Lord came down into the garden, Adam and Eve were covered with the glory of God. They did not need clothing, and they were unaware of nakedness at this point. But when they sinned against God, buying into the theology that they could be godly without God, they suddenly lost his glory. and became aware of their nakedness and their bankruptcy. So what did they do? They went to the fig tree, which has a broad, flat green leaf, and they made coverings for themselves. They exchanged the glory of God for fig leaves! How ridiculous they must have looked. This represents man\\'s attempt to be godly in himself—covering his struggles, failings, and sin. <\/p> I want to suggest that Jesus knew there was nothing on this tree. It was not even the season for figs. So the Son of God, with all power, came to this fig tree, saw there was nothing on it, and cursed it, saying, \\\"Let no one ever eat fruit from you again.\\\" Now, if we take this at face value, it makes the Son of God look exceedingly petty. It seems to be just a vain display of power, unless he is teaching us something in this.<\/p> I believe Jesus is looking at the faux covering that humanity has tried to place upon themselves—the sheer force of human will to get back into relationship with God and to be godly by human effort. In Jerusalem, the Pharisees had these fine coverings and these wonderful garments that they had concocted for themselves. But upon close examination, there was no fruit. When you got close, you found envy and pride. <\/p> So Jesus said, \\\"\\'Let no one eat fruit from you ever again\\'\\\"<\/em> (11:14). \\\"Now in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter, remembering, said to Him, \\'Rabbi, look! The fig tree which You cursed has withered away\\'\\\"<\/em> (11:20–21). And this is when Jesus spoke to them, \\\"Have faith in God. For assuredly, I say to you, whoever says to this mountain...\\\" (11:22–23). The fig tree was emblematic of the whole system of religion that was represented by the mountain of Jerusalem at that time—a system that had covered itself in its own religious fig leaves. It was not just the deception of the one fig tree but the whole system that offered a deceptive relationship with God. It was an exterior covering that was incapable of bearing the fruit that only God can bear in a person\\'s life. <\/p> Jesus says, \\\"Not only can you say this to the fig tree, but to the mountain.\\\" Pray for the whole thing to be taken away from your life that it may not deceive you any longer. Furthermore, you have the power to stand against it in the lives of your family members. Did you ever know you could pray like that? You can pray for somebody that has fallen into a trap, saying, \\\"In the name of Jesus, I stand against this deception. Let my brother, my sister, my friend no longer eat from this tree of deception!\\\"<\/p> If you have faith in God, you can speak to this deception. You can have authority in your prayers!<\/p> The Foundation of Forgiveness<\/span> Jesus said, \\\"Therefore, I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them. And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses\\\"<\/em> (11:24–26). Here we see that this incredible promise of cursing fig trees and moving mountains is all placed on the cornerstone of forgiveness! We are ambassadors of a Kingdom that is all about forgiveness. When Jesus was beaten, betrayed, spat on, mocked and crucified, in themidst of all His pain, He said, \\\"Father, forgive them, for they do not know what they do\\\"<\/em> (Luke 23:34). <\/p> Jesus tells the story, \\\"Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made.<\/p> \\\"The servant therefore fell down before him, saying, \\'Master, have patience with me, and I will pay you all.\\' Then the master of that servant was moved with compassion, released him, and forgave him the debt. But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, \\'Pay me what you owe!\\' <\/p> \\\"So his fellow servant fell down at his feet and begged him, saying, \\'Have patience with me, and I will pay you all.\\' And he would not, but went and threw him into prison till he should pay the debt. So when his fellow servant saw what had been done, they were very grieved, and came and told their master all that had been done\\\"<\/em> (Matthew 18:23–31). <\/p> \\\"And his master was angry, and delivered him to the torturers until he should pay all that was due to him. \\'So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses\\\"<\/em> (18:34–35). <\/p> This is an especially hard portion of Scripture. Many people today are Christians but are living tormented lives today. One cannot help but wonder if there is unforgiveness involved. Perhaps they have come for forgiveness from God but refuse to forgive somebody else along the way. I am not suggesting that forgiveness implies that what the person did to you was right. It is simply a law in the Kingdom of God. Trust is earned. You do not have to trust somebody because you have forgiven them, but we are commanded to forgive them. <\/p> Freedom in Forgiveness<\/span> Years ago, I was transferred to the Public Relations Department in the police force where I worked. A man named Tom was in the same department. Only about thirty-five years old at the time, he had a fatal disease with a life expectancy of only a few years. <\/p> Tom and I became well acquainted, and one day as I was passing through the office, he remarked, \\\"Carter, I see something in you, but I\\'m not quite sure what. What is it that I\\'m seeing?\\\" I shared my personal testimony and the gospel with him in the office that day. I led Tom to Christ and we rejoiced together—what an awesome moment! <\/p> Only a few weeks later, Tom came into my office and said, \\\"You\\'re not going to believe this. I\\'ve been to the doctor, and my disease is gone! There\\'s no trace of it!\\\" His secular doctor had even concluded, \\\"Tom, you have had a miracle. This disease does not go away on its own, yet there is not a trace of it in your body. You are cured!\\\" <\/p> Interestingly, Tom and I never prayed for his healing. I asked him how he thought the healing happened. As a brand-new Christian, he did not have a whole lot of theology in his life, but he told me, \\\"Carter, when I was a boy, my father was an evil man. He would stand me in a bathtub full of ice-cold water, take off his belt, and beat me until welts broke out on my body. I hated that man. I could not wait to see him on his deathbed so that I could walk in and point my finger and say, \\'You\\'re finally getting what you deserve!\\' But the interesting thing is that when I opened my heart and gave my life to Jesus, I went home one night and said, \\'God, if You have forgiven me after all I have done, I no longer have the right to hold this grievance against my father. I forgive him.\\' When the bitterness left my life, the disease went with it!\\\" Incredible!<\/p> Remember, we are completely unjustified in holding on to old grievances, no matter what was done to us, for surely nothing could be worse than what was done to Christ. Yes, people have let us down. But if we have received the forgiveness of Christ, we must be willing to let go of the debts, even if we feel the offenders owe us at least an apology. God says, \\\"No, let them go. And the promise that I make to you is that I am going to give you faith to see people around you set free. I will give you faith to make a difference in your society!\\\"<\/p> Where to Begin<\/span> And so you ask, whom shall I forgive first? If Christ is your Savior, he calls you his own. He calls you clean; he calls you forgiven. Jesus said to Peter one day, \\\"Whatever I have cleansed, do not call common or unclean anymore\\\" (see Acts 10:15). So first, you must learn to forgive yourself. We have all made mistakes. We have all fallen short of the glory of God. Sometimes people can receive the forgiveness of God, but they cannot forgive themselves for what they have done. Accept God\\'s forgiveness, and then forgive yourself. <\/p> Once you are operating from that perspective, then it is easier to let go of the debt that somebody else owes you. It is not worth hanging on to any longer. There is a story about a bear coming up to a campfire where he finds a cauldron sitting on the open flame. He picks it up with his big paws and holds it to his chest. It starts to burn him, but he does not know enough to let it go, so he holds it tighter, not realizing that the tighter he holds it, the more it is going to burn, eventually killing him. We are like that with unforgiveness. We grab onto it, we hold it, and we feel justified. And even though it is hurting us, we refuse to let it go. <\/p> But God\\'s Word tells us clearly, \\\"I say to you, whoever says to this mountain, \\'Be removed and be cast into the sea,\\' and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says\\\"<\/em> (Mark 11:23). <\/p> The promise of God to you is if you will receive his forgiveness, forgive yourself, and forgive others, a whole new realm will begin to open to you—a whole new way of living, an understanding of his power, a release of his life within yours. You will be able to pull down strongholds, recover your family, and reclaim your purpose in life! Hallelujah!<\/p> This newsletter is an edited version of \\\"FORGIVENESS CAN MOVE A MOUNTAIN\\\"<\/strong>, a sermon given on January 19, 2022<\/strong>. Other sermons are available by visiting our website at tsc.nyc<\/strong>. You are welcome to make additional copies of this sermon for free distribution to friends. However, for all other forms of reproduction or electronic transmission existing copyright laws apply. This sermon cannot be posted on any website or webpage without permission from Times Square Church. Scripture taken from the New Kings James Version ©. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture taken from other versions are noted.<\/p>"},"1":{"sm_title":"Jesus Help Me!","sm_id":"408","sm_desc":"","sm_jpg":"","sm_date":"2022-07","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2022\/03\/09w1\/20220309w1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2022\/03\/09w1\/20220309w1.mp3","sm_exSource":"youtube","sm_exID":"ZI6O0ARLXsM","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2022-07-jesus-help-me.pdf","sm_newsletter_text":" This is one of my favorite prayers—a prayer that Jesus has always answered all my days. It is only three words: \\\"Jesus, help me!\\\" I am never too proud to pray this.<\/p> Remember, we are living in a generation that is dark. Society seems to be unraveling all around us; evil is becoming good, good is becoming evil; and confusion is starting to abound. As the Bible says, lawlessness will get to the point where the love of many, even many of God\\'s people, will start to grow cold. This speaks to me of the love of the work of God, which is the redemption of the lost. That means we will need sovereign help to stay engaged with the work of God. It is no shame for us to pray, \\\"Jesus, help me!\\\"<\/p> Abraham<\/span> In the Old Testament, a man called Abraham was given an incredible promise. God took him outside and showed him the stars in the heavens, saying, \\\"Count the stars if you can. That is the number of descendants you are going to have\\\" (see Genesis 15:5). Abraham had no way of understanding the greatness of God\\'s promise that through him, the whole world was going to be blessed. He could not have known that through the nation of Israel would come a Messiah, and through the Messiah would be born a people on the earth called the Church of Jesus Christ—and that through the Church, the world would be blessed.<\/p> Now Abraham went on a bit of a journey. He was not a perfect man, but he simply believed God. And the Bible says it was accounted to him for righteousness (see Genesis 15:6).<\/p> In Genesis 18, we see that Abraham had prospered. Four chapters earlier, he saddled up three hundred and eighteen trained warriors from his own house (14:14) and went to fight against the kings who took his nephew and family captive when Sodom and Gomorrah were defeated in a small civil war. Finally, he was at a place of rest. He had increased, he had shelter, and he had the presence of God with him. Suddenly, two angels and a preincarnate Christ (according to most interpretations) came and visited him. They sat in his tent, and the Son of God told him that Sarah, his wife, was going to have a son. So now he also had the promise of life that he had always longed for—the future that he had always wanted.<\/p> The Lord left his tent after communing with him for a season. And then we read in Genesis 18:17–18: \\\"The Lord said, \\'Shall I hide from Abraham what I am doing, since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?\\'\\\"<\/em> The Lord then revealed to Abraham the wickedness in Sodom and Gomorrah. It had become so vile that the report of its vileness had ascended into heaven, prompting the visit by the preincarnate Christ and the two angels to see if it was as bad as the report had been.<\/p> The Lord let Abraham know that He was going to destroy Sodom and Gomorrah. We have seen throughout history that society can get so bad that it must be judged. I often wonder if we are getting very close to this. In our nation, we have killed sixty million children in the womb. We now call evil good and good evil. We are redefining everything that God defines as true and right and holy. It could be that as a society we are very close to the judgment of God!<\/p> Abraham then came into what I call a prayer meeting outside of Sodom. The Scripture says, \\\"Abraham came near and said, \\'Would You also destroy the righteous with the wicked? Suppose there were fifty righteous within the city; would You also destroy the place and not spare it for the fifty righteous that were in it? Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked\\\"<\/p> (Genesis 18:23–25).<\/p> Now, this is quite a bold prayer when you read it in context. Abraham was standing in intercession and saying, \\\"God, You cannot destroy the city if fifty righteous are in it because it is not like You. It cannot be said of You that You would treat the righteous in the same way that the wicked are treated.\\\"<\/p> The Lord responded, \\\"\\'If I find in Sodom fifty righteous within this city, then I will spare all the place for their sakes.\\' Then Abraham answered and said, \\'Indeed now, I who am but dust and ashes have taken it upon myself to speak to the Lord: \\'Suppose there were five less than the fifty righteous; would You destroy all of the city for lack of five?\\' So He said, \\'If I find there forty-five, I will not destroy it.\\' And he spoke to Him yet again and said, \\'Suppose there should be forty found there?\\' So He said, \\'I will not do it for the sake of forty.\\' Then he said, \\'Let not the Lord be angry, and I will speak: Suppose thirty should be found there?\\' So He said, \\'I will not do it if I find thirty there\\'\\\"<\/em> (18:26–30).<\/p> Now Abraham continued, \\\"\\'Indeed now, I have taken it upon myself to speak to the Lord: Suppose twenty should be found there?\\' So He said, \\'I will not destroy it for the sake of twenty.\\' Then he said, \\'Let not the Lord be angry, and I will speak but once more: Suppose ten should be found there?\\' And He said, \\'I will not destroy it for the sake of ten.\\' So the Lord went His way as soon as He had finished speaking with Abraham; and Abraham returned to his place\\\"<\/em> (18:31–33). <\/p> I have always been perplexed by this story. First of all, why did Abraham stop at ten? In Sodom and Gomorrah, there were four righteous. Their righteousness was iffy, but the Bible does declare Lot righteous. His wife and two daughters were also rescued and taken out of the city by the angels. So that means Abraham was only six souls short of victory. Sometimes in our prayers, we are so close when we quit. We read that after the Lord went His way, Abraham went back to his tent—to his wife, his family, his provision.<\/p> I think if I were Abraham, I would have gone back to my entourage and announced, \\\"I need ten volunteers to live in Sodom and Gomorrah. The Lord has told me if ten righteous people are in the city, He will not destroy it.\\\"<\/p> Now, if the judgment was inevitable, Abraham should have warned the righteous to get out of the city. But, for some reason, he went home. It reminds me of prayer meetings in our generation where we go, we pray, and then we assume that our prayers are enough. Sometimes we pray, \\\"Oh, God, send deliverance. Be merciful to the city!\\\" We implore, and then we feel we have done our part, so we go home to our family and our comfort. <\/p> However, the book of James says, \\\"Faith without works is dead\\\" (see James 2:17). Faith without an outworking of it does not bring us to say, \\\"God, send me if necessary. I throw my life in with my prayer.\\\" It is a concept that we have lost in the Western world. The thought of taking up our cross, going to the lost, being given for the sake of others has eluded our generation. Even when we do pray, we tend to hold on to a measure of our own protection, security, and comfort.<\/p> Jonah<\/span> Another man in the Old Testament, Jonah, was commissioned by God to go to the people of Nineveh and he did not want to go. These people were known for their violence against the people of God and Jonah actually wanted them to be judged. He was afraid that if he preached to them, God might forgive them and let them live another day, and they would hurt more of His own people. <\/p> And so Jonah went in the opposite direction. He was still a prophet of God, still called of God. But it was as if he was saying, \\\"Do I have to talk to the ones who have caused such heartache to our people—those who deserve Your judgment? Can\\'t I just pray for them? Isn\\'t that good enough? Do I have to give of myself?\\\"<\/p> Out on the sea, on Jonah\\'s journey away from God, a great storm arose. Everybody on the boat that Jonah was on began crying out to their version of God. Of course, there was no answer because their versions were not the true God. Finally, they awakened Jonah, saying, \\\"Who are you? Where do you come from?\\\" And Jonah replied, \\\"Well, I am a Hebrew. And I fear the Lord, the God of heaven, who made the sea and the dry land\\\" (see Jonah 1:8–9).<\/p> \\\"The men were exceedingly afraid, and said to him, \\'Why have you done this?\\' For the men knew that he fled from the presence of the Lord, because he had told them. Then they said to him, \\'What shall we do to you that the sea may be calm for us?\\'—for the sea was growing more tempestuous. And he said to them, \\'Pick me up and throw me into the sea; then the sea will become calm for you. For I know that this great tempest is because of me\\'\\\"<\/em> (Jonah 1:10–12).<\/p> I find that interesting. Was Jonah incapable of climbing over the side of the boat by himself? Think about it for a minute. The side of the boat could not have been that high. He knew what to do, but he just could not do it. And so he said to the men on the ship, \\\"Pick me up and throw me into the source of the storm, and it will become calm for you.\\\" In other words, \\\"Jesus, help me. I know what to do, but I cannot do it on my own. I know what You are calling me to do, but I do not want to do it, nor can I do it in my own strength. You have to pick me up and take me where I need to go!\\\"<\/p> The Grace to Love People<\/span> When I was first called to preach the gospel of Jesus Christ, I did not really like people because they were a source of pain in my life. I remember the first time I walked into church as a brand-new Christian, and a guy came up to me and hugged me, saying, \\\"I love you.\\\"<\/p> I just looked at him as he backed away from me. My wife asked me, \\\"Why didn\\'t you tell him you love him?\\\"<\/p> \\\"I don\\'t even like the guy,\\\" I replied. \\\"Why would I tell him I love him?\\\"<\/p> I did not want any kind of intimate relationship with anybody. I was probably the worst candidate to ever be called into the ministry. And so the only thing I could pray was, \\\"Jesus, help me! Throw me into the sea; throw me into where the people are because I cannot go there by myself!\\\"<\/p> Remember, there is no shame in praying that prayer! As Paul said, \\\"I know what to do, and I delight to do it in the inner man. But I find another law warring against me in the members of my flesh, bringing me into the captivity of the law of sin\\\" (see Romans 7:21–23). In other words, \\\"I know that I should be kind. I know that I should do more than just return to my tent after I pray. I know people are perishing, and I should be willing to give of myself for their sake.\\\" That is the dilemma of this generation. One more time, God is going to have to stir us with the storm. He is going to have to give us the grace to yield our lives for His purposes—to not live merely to preserve ourselves. And so let us make that our constant prayer: \\\"Jesus, help me!\\\"<\/p> This newsletter is an edited version of \\\"JESUS, HELP ME!\\\"<\/strong>, a sermon given on June 1, 2022<\/strong>. Other sermons are available by visiting our website at tsc.nyc. You are welcome to make additional copies of this sermon for free distribution to friends. However, for all other forms of reproduction or electronic transmission existing copyright laws apply. This sermon cannot be posted on any website or webpage without permission from Times Square Church. Scripture taken from the New Kings James Version ©. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture taken from other versions are noted.<\/p>"},"2":{"sm_title":"The Real Jesus Doesn’t Burn","sm_id":"406","sm_desc":"","sm_jpg":"http:\/\/sermons.tsc.nyc\/files\/TSC-Winter-Branding-YT-Thumbnail-SERMON-2-1.jpg","sm_date":"2022-06","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2022\/02\/06s1\/20220206s1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2022\/02\/06s1\/20220206s1.mp3","sm_exSource":"youtube","sm_exID":"dGXB3-6YXeM","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2022-06-the-real-jesus-doesnt-burn.pdf","sm_newsletter_text":" According to the grace of God which was given to me, as a w ise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one\\'s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one\\'s work, of what sort it is\\\"<\/em> (1 Corinthians 3:10–13).<\/p> In this portion of Scripture, the apostle Paul was essentially saying, \\\"I have brought to you the real Jesus. I have laid a foundation of truth for you as the people of God. The real Jesus will never fail you; He will not forsake you; He will walk with you through the fire. Whatever you have to go through, He promises to go with you.\\\"<\/p> It is important to hold on to this truth, for we are entering a difficult season as a society that is not unlike the ones people of previous times have had to pass through. You see, there have been times throughout history when the world became hostile to the Word of God, the presence of God, and ultimately the people of God. <\/p> The prophet Isaiah spoke of the social condition in such a season: \\\"No one calls for justice, nor does any plead for truth. They trust in empty words and speak lies; they conceive evil and bring forth iniquity... Justice is turned back, and righteousness stands afar off; for truth is fallen in the street, and equity cannot enter. So truth fails, and he who departs from evil makes himself a prey\\\"<\/em> (Isaiah 59:4, 14–15).<\/p> At this time, the people of God were about to come under persecution because they had dealt casually with God\\'s Word. And as Romans chapter 1 warns us, when any nation deals falsely with the truth, they are given over to a depraved mind, and they begin to do everything that the sinful heart of man has always longed to do apart from God\\'s restrictions. They call that which is unholy, holy and they begin to call that which is good, evil.<\/p> Furthermore, the culture itself turns against those who believe that God\\'s Word is the standard of truth. Many of you today cannot speak the truth of God\\'s Word in your workplace. As soon as you do so, you are considered a hater. You could even be in danger of losing your employment. Sadly, the Word of God warns that the true gospel will be attacked in the last days—from without as well as from within the professing Church. Many people do not realize that the gospel has been attacked for a few decades in our nation. We are just waking up and beginning to realize what has been happening.<\/p> Paul said to his young protege, Timothy, \\\"I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables\\\"<\/em> (2 Timothy 4:1–4).<\/p> The interesting thing about turning aside \\\"fables\\\" is that it does not necessarily refer to lies. The Greek word simply means \\\"good stories.\\\" There will be a lust for entertainment in the house of God. Many people will begin to gather around storytellers rather than preachers of the gospel. These stories may have a moral to them, and they might even bring you to tears. But if they are not the Word of God, they have no power to transform your life.<\/p> Paul says in his letter to the Corinthians, \\\"But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted—you may well put up with it!\\\"<\/em> (2 Corinthians 11:3–4). In other words, \\\"I fear for you being so open to entertainment that somebody might come and present to you another Jesus.\\\"<\/p> Build-A-Jesus<\/span> Build-A-Bear is a popular store in many malls throughout the country. I went there with some of my grandchildren one time and discovered what fun it is to build bears. When you go into the Build-A-Bear store, the first thing you do is pick an image of a bear that appeals to you. Does that sound familiar? In the last few decades, many churches in America have just been franchise operations for \\\"Build-A-Jesus!\\\" You pick an image of Jesus that you like and then find a church that caters to it. <\/p> After selecting an image, the next thing you get to do at Build-a-Bear is choose the stuffing. Just like you might get to choose what will go inside this Jesus you are building. If some of the parts of the Bible seem a little too hard, you get to eliminate it and just put all the soft stuff in there instead—all the nice, fluffy words. Then you choose his eyes—what he decides to see. Perhaps a Build-A-Jesus overlooks sin. Next you get to choose his heart. You can even write things on the heart of your Build-A-Bear! So let\\'s take out all the warnings about sin and anything that makes you uncomfortable. And lastly, you get to record your voice and put it inside the bear so that when you pull the string, it says what you want it to say! When you pull the string of your Build-A-Jesus, His voice sounds a lot like you! Does that sound like some of the doctrines that have gone around in this nation for a couple of decades? <\/p> Jesus says in John 14:6, \\\"I am the way, the truth, and the life. No one comes to the Father except through Me.\\\"<\/em> You cannot get to the Father\\'s hand except through the real Jesus. There is no genuine security in this world if you have a Build-A-Jesus in your heart. There is only one Jesus that will survive the coming fire. Remember, you and I are going to go into a season of trial. We have warned you from this pulpit for many, many years. The world as we know it is launching a wholesale and perhaps a final rebellion against the lordship of Jesus Christ. The lawlessness is not going to get better; the deception is going to get deeper. There is going to be a revulsion against Christ and the people of God that will intensify until the Lord Himself returns and intervenes. I am writing about this today because I do not want you to burn in the fire. I do not want you to find out at some point that the Jesus you have embraced is not the real Christ.<\/p> Remember our opening scripture when Paul said, \\\"the fire will test each one\\'s work, of what sort it is\\\"<\/em> (1 Corinthians 3:13). A trial will test the Jesus that you\\'ve laid hold of. I understand this from some of the past experiences in my own life. Pastor Teresa and I have gone through fire, the loss of all things. We have gone through a flood; we have gone through sickness and trials. But by the grace of God, the real Jesus has walked with us through it all. If you have a living relationship with the Son of God, nothing and no one can triumph over you!<\/p> Three Who Refused to Bow<\/span> In the book of Daniel, we read about a season when a king called Nebuchadnezzar decided he was going to erect an image of himself and command the people to bow down to it. \\\"At the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, you shall fall down and worship the gold image that King Nebuchadnezzar has set up; and whoever does not fall down and worship shall be cast immediately into the midst of a burning fiery furnace\\\"<\/em> (Daniel 3:5–6). Does that sound like the day we are living in? Once again, fallen man says, \\\"We will tell you what truth is. We will tell you what society should look like. And you will agree with us—you will bend, you will bow, and you will do it our way. If you don\\'t, it is going to get exceedingly hot for you.\\\" <\/p> Three young men, Shadrach, Meshach, and Abednego, sat over the affairs of the province of Babylon. That means they had a good income; they had influence and authority. But suddenly, in the midst of all this, they had to make a choice: Do we bow to this other image or do we hold to the true image of God? And the report came that these three young men refused to bow to the cultural order of the day. <\/p> Nebuchadnezzar called them in and said, \\\"Is it true, Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the gold image which I have set up? Now if you...do not worship, you shall be cast immediately into the midst of a burning fiery furnace\\\"<\/em> (Daniel 3:14–15).<\/p> They answered the king, \\\"If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up\\\"<\/em> (Daniel 3:17–18). So the king, in his fury, commanded the furnace be heated seven times hotter—so hot that it killed the people that threw the three young men into it. But suddenly he said to his counselors, \\\"I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God\\\"<\/em> (3:25).<\/p> Untouched by the Fire<\/span> This is my point: The real Jesus doesn\\'t burn, nor do those who are in His hand. The flames of fire could not touch the Hebrew boys. Each of us, too, must decide today: Who will we serve? If you are serving a Build-A-Jesus, then you will probably have no problem bowing your knee. When you pull the string, your Jesus will tell you it is okay to do that. But remember, it is not the voice of the Son of God but rather your own selective truth. <\/p> The end result of these three young men refusing to bend their knee is that the laws of the land were changed. Likewise, if we want to see change in our society, God\\'s people are going to be required to speak the truth and they must be willing to suffer whatever the consequences may be. Oh, may God give us the love and courage to refuse to bow to anyone but the real Jesus—that we might be able to stand and make a difference in this generation!<\/p> This newsletter is an edited version of \\\"THE REAL JESUS DOESN\\'T BURN\\\"<\/b>, a sermon given on February 6, 2022<\/b>. Other sermons are available by visiting our website at tsc.nyc. You are welcome to make additional copies of this sermon for free distribution to friends. However, for all other forms of reproduction or electronic transmission existing copyright laws apply. This sermon cannot be posted on any website or webpage without permission from Times Square Church. Scripture taken from the New Kings James Version ©. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture taken from other versions are noted.<\/p>"},"3":{"sm_title":"Boldness in the Last Days","sm_id":"403","sm_desc":"","sm_jpg":"","sm_date":"2022-05","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2022\/01\/12w1\/20220112w1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2022\/01\/12w1\/20220112w1.mp3","sm_exSource":"youtube","sm_exID":"Y_lG3wSPhYo","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2022-05-boldness-in-the-last-day.pdf","sm_newsletter_text":" \\\"For Jerusalem stumbled, and Judah is fallen, because their tongue and their doings are against the Lord\\\"<\/em> (Isaiah 3:8). Here we see a society turning against God in its speech and the arrogance of its heart—unaware that their actions are bringing about their own destruction. They boldly believe that although they say things that are against the revealed Word of God, somehow they will suffer no consequences.<\/p> But their tongue and their doings are against the Lord to provoke the eyes of His glory. \\\"The look on their countenance witnesses against them, and they declare their sin as Sodom\\\"<\/em> (Isaiah 3:9). In other words, they have been involved in sin that the Bible calls evil, and not only do they boast of it, they parade it in the streets as Sodom once did. \\\"Woe to their soul! For they have brought evil upon themselves\\\"<\/em> (v. 9). In the last days, sinners are going to become exceedingly bold in their sinning. They are going to stand against the ways and the Word of God, declaring their sin publicly. They will stand against everything good, godly, and holy, doing it as if they were standing on the side of virtue and truth. However, we read in Proverbs, \\\"Even though hand joined in hand, hell has opened wide its mouth to receive them\\\" (see Proverbs 11:21). There is only one righteousness—only one way to eternal life—and there is only one name given unto men whereby we might be saved.<\/p> A False Boldness<\/span> In the book of Timothy, Paul talks about the perilousness of the last days. He talks about men being lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy. In other words, they are standing boldly with a false assurance in all that God\\'s Word warns them against. They are unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure more than lovers of God, having a form of godliness but denying its power, always learning but never able to come to the knowledge of the truth (see 2 Timothy 3:1–7).<\/p> In verse eight, Paul warned Timothy of two sorcerers with a faux spirituality. They were drawn to power; desiring admiration from the people. So when a man showed up with his brother to bring the people to freedom, they resisted it. In other words, they resisted the true gospel of Jesus Christ. They propagated another gospel that was full of a form of godliness but denied the real purpose and power of God. Of course, that purpose is to bring men, women, and children out of the darkness of sin and into eternal life through Jesus Christ.<\/p> You and I are living in an era when that boldness is once again on full display. The ungodly flaunt their sin as Sodom; they call evil good and good evil. The vitriol against God\\'s people is getting more severe all the time. We know historically that it can lead to extreme difficulty for many of the people of God who want to stand up and live for truth. Those who choose not to go along with this evil agenda will be called dividers and haters, ultimately deemed unworthy of being part of this new world order.<\/p> Holy Boldness<\/span> However, another group of people will have a different type of boldness in the last days. Yes, we know the wicked are bold, but I want to remind you that it is time for the people of God to become even bolder. It cannot be just evil that is parading in the streets—there must be people through whom the glory of God is made known in the earth once again. There must be people who know the power of God and can speak to this generation, \\\"Let me tell you what God has done for me!\\\" There must be people who refuse to cower under the voices of those who are parading their sins.<\/p> Consider when Stephen stood and gave defense for what he believed. The Bible says, \\\"Even the sinners there beheld his face as if he looked like an angel. The glory of God was upon him\\\" (see Acts 6:15). A young man there named Saul was holding the coats of those who were about to kill Stephen. I imagine that was the moment where the goads, or conscience, of God began to touch him, for later, on the Damascus Road, the Lord said to him, \\\"It is hard for you to push against these goads of God that are trying to move you in a different direction\\\" (see Acts 9:5). I believe that seeing the countenance of Stephen was the first pang of conscience in this enraged lunatic who was out to kill everyone who did not share his worldview.<\/p> It says in the book of Hebrews, \\\"Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need\\\"<\/em> (Hebrews 4:14–16). In this last hour I see the addicted, the afflicted, the marginalized, the depressed—the nothings of this society—suddenly rising up and boldly approaching the throne of grace. Not groveling, not coming in with their heads hanging down in shame but coming to the throne of grace as invited sons and daughters of God. That is where the boldness comes from—remembering that we are called children of God. <\/p> We come to the throne of grace with confidence in our hearts that we are coming to a God who desires to bless, enable, and empower us. As the Lord once said through the prophet Isaiah, \\\"Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes, come, buy wine and milk without money and without price\\\"<\/em> (Isaiah 55:1). In other words, \\\"Stop trying to procure your strength and your future. Come to Me, and I will give you everything you need to live for Me and represent Me in this generation. Come boldly!\\\"<\/p> I want to especially challenge those of you who have been living for God for a long time. This is not just an invitation for the marginalized and the addicted. It would be a fallacy to say that we have already come as far as we can go. You see, there is no limit to what God can do through our lives. The only limit is the one we choose to place on Him. Part of the boldness includes saying, \\\"God, You said that the latter part of our lives would be greater than the former. You showed us in Your Word that whatever we ask for, believing, we shall receive. You did not put an age limit on moving mountains and seeing them cast into the sea. When You told us we could tread on serpents and scorpions and have all power over the enemy—assuring us that nothing would by any means hurt us—there was no little asterisk at the bottom of the page specifying, \\\"I am only speaking to people between the ages of 18 and 49.\\\" No! You said, \\\"Whosoever will!\\\"<\/p> Speaking the Word with Boldness<\/span> In the book of Acts, when threats were being made against the early Church, they got together and began to pray, \\\"Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word, by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus\\\"<\/em> (Acts 4:29–30). The Scripture says that when they prayed, the place where they were gathered was shaken. They were all filled with the Holy Spirit, and they began to speak the word of God with boldness.<\/p> This does not mean they spoke with arrogance or were being argumentative. It means they spoke the Word with confidence. It would be the same as Christians today confidently telling others, \\\"Jesus will set you free if you will turn to Him. He will save you and give you His Holy Spirit. He will transform your life and you will become a new creation. Your life will have meaning and value and purpose far beyond anything you ever could have imagined!\\\" That is called speaking the Word of God with boldness—making an open declaration of who God is and what God does.<\/p> I remember a time years ago driving my middle son home from a hockey game. We had a couple of other players in the car with us. Now in those days, we had a small church, a small salary, a small car. It was a miracle we could fit all these guys in the car.<\/p> On the way home, we stopped at a hamburger place. We were in line, and everybody was counting their pennies. I was at the back of the line, and my son Jared, who was at the front, suddenly turned around to his friends and announced, \\\"Put your money away, guys. My dad will pay!\\\"<\/p> Now, that was bold! That was confidence. Of course, I wish he had talked to me about it before he said it; nevertheless, I did not care if I had to spend the next week\\'s gas money. It did not matter where I had to find the money or what budget it was going to be taken from. I would not dream of embarrassing my son in front of his friends.<\/p> How much more will God fulfill what we speak of Him in confidence! We can boldly stand and tell people that if they are willing, Jesus will save them. Jesus will change them and give them a reason to live. With boldness, we can warn even the most profound sinner that there is room in heaven, there is room at the cross, there is mercy with God. There can be a reason and a purpose to live!<\/p> I want to challenge you to be bold in this generation. Be bold with God. Come into His presence with confidence. Come, knowing that we have a High Priest who is touched with our weaknesses. He struggled with the things we struggle with; He was tried with them, yet He was without sin. And now He invites us to come in with confidence: \\\"Come to Me and I will help you. Come to Me, you who labor and are heavy laden, and I will give you rest. Come learn from Me. I am gentle and lowly in heart, and you shall find rest for your souls\\\" (see Matthew 11:28–29). Come and find healing for your mind, your body, your marriage, your children, your family. And not only that, come receive the strength to be everything that God has called you to be!<\/p> This newsletter is an edited version of \\\"BOLDNESS IN THE LAST DAYS\\\"<\/b>, a sermon givenon January 12, 2022<\/b>. Other sermons are available by visiting our website at tsc.nyc<\/b>. You are welcome to make additional copies of this sermon for free distribution to friends. However, for all other forms of reproduction or electronic transmission existing copyright laws apply. This sermon cannot be posted on any website or webpage without permission from Times Square Church. Scripture taken from the New Kings James Version ©. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture taken from other versions are noted.<\/p>"},"4":{"sm_title":"Rising Up to a Higher Calling","sm_id":"401","sm_desc":"","sm_jpg":"","sm_date":"2022-04","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2021\/11\/16t1\/20211116t1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2021\/11\/16t1\/20211116t1.mp3","sm_exSource":"youtube","sm_exID":"w0WSeug65i8","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2022-04-rising-to-a-higher-calling.pdf","sm_newsletter_text":" Many people have an idea of what kind of life would make them happy. However, I want to suggest to you that no matter what kind of an impression you may have formed in your heart, it is far short of what God has for you. He has something so much higher. As a matter of fact, the scripture says, \\\"Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him\\\"<\/em> (1 Corinthians 2:9). He has something unique for you—something only He can do through your life. That is what makes it a supernatural life.<\/p> So how do we get to this life? Let\\'s start with Matthew chapter 16, verses 24 and 25: \\\"Then Jesus said to His disciples, \\'If anyone desires to come after Me, let him deny himself, and take up his cross and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.\\'\\\"<\/em><\/p> In Luke chapter 17, Jesus also talked about this concept of losing the life that you could have had for what God has for you. He prefaces it with these words: \\\"Remember Lot\\'s wife\\\"<\/em> (Luke 17:32). Now, Lot was a man who escaped from a perishing city—a place that was under the judgment of God. Yet in His mercy, God sent messengers to take Lot, his wife, and their two daughters out of the city before He judged it.<\/p> In this particular journey out of Sodom and Gomorrah, Lot\\'s wife turned around and longingly looked back, hoping in her heart to preserve what God had told her to leave behind. This is the dilemma that a lot of people face today. God is trying to draw them out of where they are, yet there is something in their life they want to preserve. <\/p> Perhaps you, too, have a vision of what happiness is. You have a vision of what your life could be, but that vision falls far short of what God has for you. And so He has you by the hand today, trying to lead you out. Nevertheless, many people look back longingly at the things that should be left behind, thinking there is something there of great value even though God says, \\\"No.\\\" <\/p> This same dilemma faced the people of God who were brought out of Egypt, a place of captivity, and into the wilderness. Initially, they wanted out of captivity. Their whole vision was, \\\"If God will just get us out of here, how wonderful our lives will be!\\\" <\/p> So in faithfulness, God heard the cries of His people. He sent a messenger and brought them out into a wilderness place for a season. However, the problem with this early generation was that they did not want to enter into the place God had for them. They wanted to come out of what was oppressing them, but they did not want to make the journey in. A lot of people are like that today. They want out of addiction, they want out of a bad relationship, they want out of unforgiveness. They want out of all these things, and God in His mercy hears their cry and takes them out. But He has something much bigger and better than just a wilderness experience or a testimony of what used to be in the past. Likewise, He brings us out, and He wants to bring us into something that only He can make happen!<\/p> Unwilling to Leave it Behind<\/span> Jesus reminds us that if we seek to save what we think our life should be, we will lose the life that God has for us. Let\\'s look at Lot\\'s wife again. She was destined to have a life and to bring a blessing. But in disobedience she turned around, looked behind, and what happened? She brought incredible loss not only to herself but also to her family. She lost everything that God had for her, and it ultimately brought incest into her home. From her two daughters and her husband came two tribes of people, the Ammonites and the Moabites, who became enemies of the people of God. <\/p> That is amazing. Just one person looked back and was unwilling to leave the past behind. Likewise, there are certain things we must leave behind—even the things we assumed were good. When Lot\\'s wife turned around, there had to be something she thought was good back there, something of value. Did she have a sewing business? We don\\'t know what it was. But she turned around and looked back, and when she did, she brought incredible heartache into the lives of thousands of other people who came after her. <\/p> In the same way, think about those who will not go into the life that Christ has for them—the heartache it brings to their own families! In our future, everybody associated with us will suffer if we choose not to go into what God has for us but instead will try to preserve what we thought our life should be. That is the point. \\\"Whoever desires to save his life will lose it. Whoever loses his life for My sake will find it.\\\"<\/em> Loses their life—in other words, they let go of what they thought would bring happiness and fulfillment. They are willing to say, \\\"God, I do not know what You have for me, but whatever it is, I know that it is better than anything my own heart can come up with. I am willing to let my vision go so that I may possess what You have for me, knowing it will bring blessing into the lives of others all around!\\\" <\/p> My Story<\/span> I personally remember having to make such a decision. I was brought up under a lot of pressure. My father was in his first year of college when he had to leave to join the military and fight in World War II. By the time he came back, the opportunity for an education was gone. Now I was his firstborn son, so he started to vicariously live his dream through me. My grandfather was a judge, and I was going to be the next lawyer. I was going to have every opportunity that my father did not have—so he saved all his money in order to send me to college. The only problem was that at that time, I had absolutely no desire in my heart for the things that he wanted for my life. As a result, it brought incredible pressure into my life. I became fearful at the age of fifteen because I felt as though I could never live up to his expectations of me. I started to suffer panic attacks, which continued for nine years before I became a Christian and then Christ set me free in a moment of time. <\/p> Suddenly, fear no longer had a stronghold in my life, and I was no longer afraid of crowds. I already had an undergraduate degree in law and sociology, so I was only three years away from earning a law degree. That which was denied to me for so long due to fear was now made available. And so a battle began to rage in my heart.<\/p> On one hand, I was a believer in Christ, and I felt God was calling me to do something. Yet I had this other desire in my heart. I began to conclude, \\\"I would make a great Christian lawyer. I\\'m not sure if there is such a thing, but I would make a great one!\\\"<\/p> I could have sought to save my life by choosing my own direction and making it a Christian thing. That is what a lot of people do—and perhaps they do some good. But I think of one outreach service in Africa where a hundred thousand people raised their hands to receive Christ. None of that would have happened if I had been in a courtroom somewhere, arguing a case before a jury. I would never have known what my life could have been.<\/p> Press On<\/span> The apostle Paul says in the book of Philippians 3:12: \\\"Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.\\\"<\/em> In other words, \\\"I have been called for a purpose. I do not fully understand it, but I am moving forward because I want to lay hold of it!\\\" <\/p> This is a decision we must continually make. I am 68 years old, and it might be easy to envision what my life should be for the rest of my days. I could formulate some plans, seek to save my life at this point, and not go the full distance of what God has for my future. But many people might suffer if I make that choice. Paul continued, \\\"Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you\\\"<\/em> (Philippians 3:13–15).<\/p> Agabus, a true prophet of God, took Paul\\'s belt, bound his own hands and feet, and said, \\\"Thus says the Holy Spirit, \\'So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles\\'\\\"<\/em> (Acts 21:11). But Paul answered them, \\\"What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus\\\"<\/em> (21:13). I love the next verse: \\\"So when he would not be persuaded, we ceased, saying, \\'The will of the Lord be done\\'\\\"<\/em> (21:14). <\/p> Aren\\'t you glad Paul did not listen to Agabus? I am truly thankful that Paul did not seek to save himself and that he was willing to be imprisoned for the Lord. He had no idea that from a jail cell, he would pen the doctrine for theological practice for the Church for the next 2000 years! He simply pressed toward the mark of the high calling of God in Christ Jesus. Clearly it is not always an easy path; in fact, it is a path that might even cause you to lose your freedom. <\/p> Yet I implore you today, do not look back as Lot\\'s wife did. Make the choice to rise up and enter into the fullness of the calling God has for you, no matter how difficult the path may seem. You may not know exactly where the journey will lead, but if you are willing to follow Him, your life will have an impact far greater than you could ever imagine!<\/p> This newsletter is an edited version of \\\"RISING TO A HIGHER CALLING\\\"<\/b>, a sermon givenon November 16, 2021<\/b>. Other sermons are available by visiting our website at tsc.nyc<\/b>. You are welcome to make additional copies of this sermon for free distribution to friends. However, for all other forms of reproduction or electronic transmission existing copyright laws apply. This sermon cannot be posted on any website or webpage without permission from Times Square Church. Scripture taken from the New Kings James Version ©. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture taken from other versions are noted.<\/p>"},"5":{"sm_title":"You Will Soon Come Out of the Wilderness","sm_id":"399","sm_desc":"","sm_jpg":"","sm_date":"2022-03","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2021\/11\/23t1\/20211123t1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2021\/11\/23t1\/20211123t1.mp3","sm_exSource":"youtube","sm_exID":"6a4fENip9ls","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2022-03-wilderness.pdf","sm_newsletter_text":" Many people today find themselves in a confusing, dry place—unaware of how they got there and perhaps unable to find a way out. If you can relate, I believe you will be greatly encouraged by a verse from the Song of Solomon. This book, one of the most beautiful in the entire Bible, is the story of a bridegroom and his bride and the beautiful love they have for each other.<\/p> The bride\\'s description of the incredible relationship she has had with her bridegroom is probably similar to what many of us experienced when we first came to Christ. Do you remember the day when you found out Jesus died for your sins? You opened your heart, gave Him your life, and suddenly nothing else mattered but Him. I clearly remember the days when I would go to church as a new believer in Christ. I would open the hymnbook and sing, tears streaming down my face as I read the words that so stirred my heart.<\/p> However, we read that one day this bride recognizes something has happened—her bridegroom is missing. She feels that he is near, yet she cannot see him. So she heads out to find him, searching throughout the city. Eventually she finds him, or I would venture a guess that he found her. It then says in Song of Solomon 8:5: \\\"Who is this coming up from the wilderness, leaning upon her beloved?\\\"<\/p> The bride is leaning upon him, which reminds me of the fact that Jesus is \\\"touched with the feelings of our infirmities\\\"<\/em> (Hebrews 4:15, KJV). He is not aloof from us or indifferent to us; He is not angry with us in our struggles. Therefore, as we call upon Him, even in a wilderness experience, we know that Jesus will not only come and get us, but He will strengthen and guide us to where we need to go.<\/p> Are You in the Wilderness?<\/span> I believe a lot more of God\\'s people than actually realize it are in the wilderness. Let me explain. In the book of Luke, we see Jesus at the age of thirty beginning the public ministry that would ultimately take Him to a cross. In order for Jesus to fulfill this ministry that God the Father had given Him, God\\'s Holy Spirit had to come upon Him. Jesus had to walk in obedience to the will of His Father. The scripture says, \\\"It came to pass that Jesus also was baptized; and while He prayed, the heaven was opened. And the Holy Spirit descended in bodily form like a dove upon Him, and a voice came from heaven which said, \\'You are My beloved Son; in You I am well pleased\\'\\\"<\/em> (Luke 3:21–22).<\/p> You and I might assume that because Jesus was the Son of God, He would come out of the waters of baptism, the Holy Spirit would come upon Him, and then He would go straight to the temple and declare, \\\"I have been sent by God. The Spirit of the Lord is upon me for this reason\\\" (see Luke 4:18).<\/p> However, in between the river of baptism and Luke 4:18, there is a wilderness. The scripture says in Luke 4:1, \\\"Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness.\\\"<\/em><\/p> Jesus also said of His cross, \\\"If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me\\\"<\/em> (Matthew 16:24). It is reasonable to conclude that if we are going to follow in the footsteps of the One who went to the cross, and bring His message of salvation to this world, there is going to be a wilderness moment for us as well. We are going to be tested. Jesus was taken by the Spirit into the wilderness to see if He was willing to fulfill the ministry that God had given Him. He was well aware that He was called to a ministry of suffering and being given for the needs of others. It was going to require the pouring out of His life. In fact, Jesus also told His followers, \\\"In the world you will have tribulation\\\"<\/em> (John 16:33). You are not going to escape trouble; it will be part of this journey. \\\"But be of good cheer, for I have given you the victory already. I have already made a way for you to come through—not in your strength but in My strength that will be resident in you\\\" (my paraphrase).<\/p> The First Test<\/span> So Jesus was led by the Spirit into the wilderness to be tested, just as we will be. The first test that came to Him was when the devil said, \\\"If You are the Son of God, command this stone to become bread\\\"<\/em> (Luke 4:3). Picture for a moment the Church of Jesus Christ going through the same wilderness testing. The devil comes with a theological test: \\\"If you are in proximity to God, if He is your Father, then command this stone to be made bread.\\\" In other words, use your proximity to the Father for yourself. Use it to satisfy your hunger.<\/p> Sadly, many of God\\'s people have fallen into this theological trap. They settle in churches where their whole theology is based on the idea of using the power of God to fill their bellies. These people may think they are in the promised land, but in reality, they are in the wilderness. They are stuck in between the place of the calling of God and the beginning of the fulfillment of the ministry. Although they may try to convince themselves that they are in the promised land, a strange dryness and powerlessness comes.<\/p> The Second Test<\/span> The second test was when the devil showed Jesus all the kingdoms of the world in a moment of time and said, \\\"If You will worship before me, all will be Yours\\\" (see Luke 4:7). In other words, \\\"If You will just do it my way, a quicker way, You can have the kingdom now. You do not have to suffer. You do not have to be rejected or go to a cross. You can have it all now!<\/p> Remember, the apostle Paul wrote to the Corinthian church: \\\"You are all reigning now. You are all kings. I wish indeed you were reigning, and I would reign with you\\\" (see 1 Corinthians 4:8). But Paul added, \\\"Yet we apostles are like the scarring of the earth. We are buffeted. We are struggling. We have to scrape for the strength to go forward\\\" (see 4:9–13).<\/p> Many people have fallen into the temptation of skipping the hardship and going straight to victory. They spend their whole existence coming to church to just hear that they are kings, ruling and reigning in life. Yet there is no mention of sacrifice, suffering, or yielding to what God has for their life for the sake of others.<\/p> The Third Test<\/span> The third test was when the devil brought Jesus to Jerusalem and set Him on the pinnacle of the temple, saying, \\\"\\'If You are the Son of God, throw Yourself down from here. For it is written: \\'He shall give His angels charge over you, to keep you,\\' and, \\'In their hands they shall bear you up, lest you dash your foot against a stone\\'\\\"<\/em> (Luke 4:9–11). I see this as a group of people who gather in the name of Christ, yet deep down at the core of their heart, they have difficulty believing that God is faithful and that His Word can be trusted. They always need a sign to believe. They want to have lights and all kinds of distractions. They need a sensory experience to believe that God is in their midst. And then when a trial comes, they no longer believe. They are constantly doubting the Word of God, always wanting to put God to a test to prove that He can be trusted.<\/p> In the Power of the Spirit<\/span> After these tests in the wilderness, Jesus returned to Galilee in the power of the Spirit. News of Him spread all through the surrounding regions. He began to teach in their synagogues, and this is when He came into the synagogue on the Sabbath day, found the place in the book of Isaiah, and began to read, \\\"The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; to proclaim the acceptable year of the Lord\\\"<\/em> (Luke 4:18–19).<\/p> Jesus was saying, \\\"The Spirit of the Lord is upon Me because I have been anointed to go to the cross. And by going to the cross and yielding My life as an atonement for sin, the poor will have the treasure of heaven open to them. The oppressed will be given new freedom and new life. And everyone will know that this is the day of their salvation—the day they can be free!\\\"<\/p> In contrast, rather than being able to rightfully declare this over their lives, many of God\\'s people are still in the wilderness. They are still trying to use the gospel to fill their bellies, wanting to bypass the road of suffering and go straight to ruling and reigning, or needing continual proof that God can be trusted. But by the mercy of God, I believe a sudden hunger is stirring in the Church, just as with the bride in the Song of Solomon. There is a sudden yearning for that love relationship, knowing that something has been missing. It is the realization, \\\"There is more for me than I have been living for. I do not want to live with just a shadow of His presence—I want true intimacy! I do not want to live my life trying to figure out what I am supposed to be doing when God has already decreed a plan for my life that is greater than anything I could ever fully understand. I do not want to live this Christian life merely to preserve my comfort!\\\"<\/p> Remember, the bride left her bed and went out into the streets in search of her bridegroom (see Song of Solomon 5:5–6). \\\"I am going to find him; I do not care what it takes. I am going to go where he is!\\\" It was a yearning in her heart, just like the yearning in the hearts of the true bride of Jesus Christ.<\/p> For those of you who are tired of living in a dry place, tired of pretending to reign when you are not, tired of not trusting God—I have good news: He is coming to get you! You finally recognize, \\\"Jesus, You are the bridegroom, and I am the bride. I do not want to be apart from You. I want to be doing what You are doing!\\\"<\/p> Yes, Jesus is going to take you by the hand, and you are going to come out of the wilderness. Just as in the verse, your only requirement is to lean on Him. Let Him take you by the hand and guide you. He will guide you through the Bible, lead you into righteousness and the plan He has for your life. He will do the miracles that He said He would do as you begin to walk with Him.<\/p> Oh, I see a bride that is going to come out of the wilderness, leaning on her Beloved! Jesus is going to have a glorious bride in this last hour of time. He is going to have a victorious Church—one that is given for the sake of other people, willing to walk in intimacy and unison with her Bridegroom!<\/p> This newsletter is an edited version of \\\"YOU WILL SOON COME OUT OF THE WILDERNESS\\\"<\/b>, a sermon givenon November 23, 2021<\/b>. Other sermons are available by visiting our website at tsc.nyc<\/b>. You are welcome to make additional copies of this sermon for free distribution to friends. However, for all other forms of reproduction or electronic transmission existing copyright laws apply. This sermon cannot be posted on any website or webpage without permission from Times Square Church. Scripture taken from the New Kings James Version©. Copyright©1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture taken from other versions are noted.<\/p>"},"6":{"sm_title":"I Believe","sm_id":"397","sm_desc":"","sm_jpg":"","sm_date":"2022-02","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2021\/10\/05t1\/20211005t1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2021\/10\/05t1\/20211005t1.mp3","sm_exSource":"youtube","sm_exID":"aVMgnw51bRc","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2022-02-I-believe.pdf","sm_newsletter_text":" In Acts chapter 14, we read of the miraculous healing of a crippled man. Just prior to this event, Paul and Barnabas had been preaching the gospel of Jesus Christ in a certain region when suddenly the people turned to violence and attempted to stone them. As a result, they ended up fleeing to Lystra where they also began preaching the gospel. <\/p> \\\"And in Lystra a certain man without strength in his feet was sitting, a cripple from his mother\\'s womb, who had never walked. This man heard Paul speaking. Paul, observing him intently and seeing that he had faith to be healed, said with a loud voice, \\'Stand up straight on your feet!\\' And he leaped and walked\\\"<\/em> (Acts 14:8–10).<\/p> Here was a man who had never been able to walk in his entire life. However, he was listening intently to the Word of God, hearing that God was able to give him the ability to do something he had never done before. We see in the Scriptures that Paul observed him intently and saw that he had faith to be healed. The Bible does not describe what this faith looked like exactly. Perhaps it was the look on the man\\'s face. Nevertheless, Paul was able to see something that signaled to him that this man was engaged. In other words, the man had come to the point of simply saying, \\\"I believe.\\\"<\/p> I remember arriving at that point in my own life. I had gone to church as a young believer in Christ with a horrid self-image and a lousy view of my future. But one day, I heard an evangelist speak about the simple fact that in Christ, all things are possible. Because of Christ, we become a new creation, and a new pathway is laid out for our lives. I remember sitting on the edge of my seat, thinking, \\\"Could this really be true?\\\" Week after week, I listened to this evangelist preach a similar message. I do not know what day it was, but there was a moment in my heart when I said, \\\"I believe! I truly believe this!\\\" And so I got up and began to walk toward this promise of a new life.<\/p> What Was Paul\\'s Message?<\/span> I often wonder what Paul was preaching that suddenly gave this crippled man the faith to walk. Remember, he had been lame from his mother\\'s womb, meaning there was no muscle tone in his legs. There was nothing he could do physically to lift himself up. In fact, his legs had probably atrophied by this point, rendering them completely unusable. So, what could have caused him to even contemplate the possibility of walking? <\/p> Was he hearing 2 Corinthians 5:17 where Paul says, \\\"If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new\\\"?<\/em> Is that the point when the man decided, \\\"God, if this is true, I want it\\\"?<\/p> Or perhaps it was Romans 8:11 where Paul says, \\\"If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies.\\\"<\/em> In other words, God will bring your mortal body to life and give you the ability to do things that you were never able to do before. The Lord will make you into more than you could ever hope to be, give you what you could never possess in your own natural strength, and take you further than you could ever go by your own initiative or effort. I wonder how many people in the Church of Jesus Christ today truly believe that—that you can be raised out of areas where relationships, hope, dreams, or ability died. <\/p> You can be raised from places where you do not see any chance of changing or going forward, for the Spirit of God lives within you! He is the same Spirit who raised Christ from the dead. In fact, that is what the gospel is all about—dead people living! It is not only about being forgiven but being raised from the dead—raised out of darkness, raised out of weakness, raised out of places you could never get out of in your own strength—all by the Spirit of Almighty God within you. <\/p> Or perhaps Paul was preaching from Romans chapter 8: \\\"What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? <\/em><\/p> \\\"Who shall bring any charge against God\\'s elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?<\/em><\/p> \\\"As it is written: \\'For Your sake we are killed all day long; we are accounted as sheep for the slaughter.\\' Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord\\\"<\/em> (Romans 8:31–39).<\/p> Personally, I think Paul\\'s message was the same as it had always been—God loves you with a love and a compassion that you cannot fully comprehend. It can never be taken away. You can never be separated from the love of God and His passion to redeem you and make you into the person He has destined you to be. That means that no voice under heaven has the right to tell you that this is for everyone else but you—that you will never be free, you will never change, you will never be healed. When Jesus died on the cross for you, in His final breath He uttered the words, \\\"It is finished.\\\"<\/em> The right of hell, sin or death to govern your life was broken on the cross of Jesus Christ! And the fact that the Spirit of God raised Him from the dead on the third day is all the proof you need that the same Spirit will also quicken your mortal body. <\/p> So as Paul preached, suddenly he noticed this man\\'s faith. Paul then said with a loud voice, \\\"Stand up straight on your feet,\\\" and the man leaped up and walked! Notice that he did not just stand up—he literally jumped up by the power of God. <\/p> What was the response of the people when they saw it? \\\"They raised their voices, saying in the Lycaonian language, \\'The gods have come down to us in the likeness of men!\\'\\\"<\/em> (Acts 14:11). The people knew that only God could have done this. And it was all because this man had heard something and finally decided, \\\"I believe! I believe!\\\"<\/p> It is Only a Paper Wall<\/span> Getting to the point of faith that this man finally arrived at makes me think of a football team right before a big game. Picture for a moment this team in their locker room. They put on all their gear, just as we are called to put on the full armor of God. Then they rouse each other up and excitedly start heading down the tunnel toward the field. But just before they actually get onto the field to start the game, they must break through a paper wall.<\/p> Have you realized that the devil spends all his time writing things on your paper wall? He draws fake bricks to make you believe that you cannot go through—that somehow the wall is too tough for you. <\/p> He writes, \\\"Loser, you will never amount to anything!\\\" along with a multitude of other lies to try to discourage you. However, it is important to remember that it is only a paper wall! You see, once you have the courage to get up and go through the paper wall, you finally get to be in the game.<\/p> Everybody is a star in the game of God. When you get on that field of being raised from the dead by the Spirit of Christ, you bring glory to God. In other words, everyone gets in the end zone; everyone gets to spike the ball and shout with all their might!<\/p> Of course, this means that there is a point in each one of our lives when we finally decide, \\\"I believe,\\\" and we stand up and start walking. Perhaps you are in a situation where you cannot see a future. Perhaps you are addicted, afflicted, or oppressed in some area of your life. Yet I encourage you today, as an act of faith, to get up. Stand up in the power of God, knowing that His Word cannot fail. <\/p> Think about what it would have been like to watch the man who had been crippled from birth as he suddenly began to leap and walk. He was probably crying, \\\"I\\'m walking, I\\'m walking! Jesus made me walk!\\\" I imagine he would not have been able to stop confessing who God is and what God had done. <\/p> I can picture the very same thing happening in your life. Once you truly stand up in faith and the Spirit of God comes and does the impossible in your life, you will not be able to stop singing and testifying of God\\'s goodness. And just like those who witnessed a crippled man suddenly begin to walk, people around you will have to acknowledge that only God could have done this! Hallelujah!<\/p> This newsletter is an edited version of \\\"I BELIEVE\\\"<\/strong>, a sermon given on October 7, 2021<\/strong>. Other sermons are available by visiting our website at tsc.nyc<\/strong>. You are welcome to make additional copies of this sermon for free distribution to friends. However, for all other forms of reproduction or electronic transmission existing copyright laws apply. This sermon cannot be posted on any website or webpage without permission from Times Square Church. Scripture taken from the New Kings James Version ©. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture taken from other versions are noted.<\/p>"},"7":{"sm_title":"Understanding the Joy of the Lord","sm_id":"395","sm_desc":"","sm_jpg":"","sm_date":"2022-01","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2021\/10\/19t1\/20211019t1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2021\/10\/19t1\/20211019t1.mp3","sm_exSource":"youtube","sm_exID":"","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2022-01-understanding-the-joy.pdf","sm_newsletter_text":" Many people do not understand the joy of the Lord, but I hope to make it clear to you today from the Word of God. To set the stage before we look in the book of Nehemiah, the children of Israel had been taken into captivity because they had dealt carelessly with the presence of the Lord. They had been held captive for seventy years by a nation called Babylon, which eventually fell to the Medo-Persians. Later, in three separate stages, the people were allowed to return home to begin to rebuild their testimony. The last group of people to return was under the leadership of a man called Nehemiah.<\/p> Nehemiah was a cupbearer, or butler, in the Medo-Persian king\\'s court (see Nehemiah 1:11). His brothers had given him a report of what was going on in Jerusalem—how the people who had gone back were trying to rebuild but were greatly discouraged. When he heard the report, it broke his heart, and he began to pray. God gave him incredible favor to return to Jerusalem, and he encouraged everybody in the vicinity of their home to begin to build. Miraculously, the construction of the wall was accomplished in fifty-two days.<\/p> When the wall was completed, Nehemiah, Ezra the priest, and other leaders gathered all the people together to open the words of God\\'s book. Remember, it was their casual attitude regarding God\\'s Word that got them into trouble in the first place.<\/p> When the priests opened the Word of God, the scripture says, \\\"Ezra blessed the Lord, the great God. Then all the people answered, \\'Amen, Amen!\\' while lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground. ...So they read distinctly from the book, in the Law of God; and they gave the sense, and helped them to understand the reading. And Nehemiah, who was the governor, Ezra the priest and scribe, and the Levites who taught the people said to all the people, \\'This day is holy to the Lord your God; do not mourn nor weep.\\' For all the people wept, when they heard the words of the Law\\\"<\/em> (Nehemiah 8:6, 8–9).<\/p> When the Word of God was opened, I am sure that failure was all the people could see. Have you ever felt that way? You open the Bible, and it is almost as if a red light goes off on every verse you read. Fail! Fail! Fail! That is how these people must have felt. \\\"Oh, God, You warned us, and we did not take it seriously. You told us what would happen to our children, but we did not listen, so we ended up in captivity and brought Your name into reproach.\\\"<\/p> As they read the words of God, they once again recognized the calling of God on their lives. Abraham was their father, and through them, there was supposed to be a blessing that would touch the whole known world. So the people wept when they heard the words. There was ruin everywhere. <\/p> However, something strange was said in the midst of it all. \\\"Then he said to them, \\'Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.\\' So the Levites quieted all the people, saying, \\'Be still, for the day is holy; do not be grieved.\\' And all the people went their way to eat and drink, to send portions and rejoice greatly, because they understood the words that were declared to them\\\"<\/em> (8:10–12).<\/p> The people might have wondered, \\\"How are we supposed to pretend we are happy when we\\'re not? Do we put a plastic smile on our face and walk around saying, \\'The joy of the Lord is my strength\\' even if we don\\'t feel any of it inside?\\\" Yet, we see here that the people understood the words declared to them, and they rejoiced greatly.<\/p> You might ask, what were those words? And what is this joy of the Lord that is supposed to be my strength? <\/p> The Lost Son<\/span> To understand this principle of the joy of the Lord being our strength, let\\'s look in the Word where Jesus talked about a certain man who had two sons. His younger son said to his father, \\\"\\'Give me the portion of goods that falls to me.\\' So [the father] divided to them his livelihood. And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living\\'\\\"<\/em> (Luke 15:12–13). This young man had a relationship with his father, as the children of Israel did with God in the Old Testament, but he did not appreciate it. He basically concluded, \\\"I\\'m done with this place. There must be more to life than this.\\\" <\/p> Interestingly, the father did not even seem to resist. So the son took his inheritance, went far, far away from the heart of his father, and wasted it all on himself. This is like Christians who never find their purpose in life. They fail to understand that they are called to be ambassadors of an incredible kingdom. And so rather than living for the benefit of others, they choose to live for themselves. <\/p> After this son had spent everything he had, a severe famine came upon the land, and he began to be in want. He ended up in the fields, feeding swine—and nothing could be worse for a Jewish boy than feeding pigs. This is the type of Christian who ends up doing things he never believed he was capable of—perhaps becoming hooked on pornography, feeding the unclean thing. <\/p> The son was so hungry, yet he could not find anything that would satisfy. The society around him was selfish—nobody would give him anything to eat. There is nothing worse than knowing whose son or daughter you are, yet being in the world, and being totally rejected. That is what happened to this young man. The scripture says, \\\"When he came to himself, he said, \\'How many of my father\\'s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father\\'\\\"<\/em> (15:17–18). <\/p> I can just see him going down the road, repeating his mantra, \\\"I am no longer worthy.\\\" How many people come to church like that, trying to get right with God? They sit and say, \\\"Father, I am not worthy. Make me like one of Your hired servants. I am so sorry for what I have done. I will come to the altar, cry, and repent. And that will be my whole testimony—what a horrible mess I made of my life, and You graciously allowed me to come home.\\\"<\/p> \\\"But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him\\\"<\/em> (15:20). Just imagine the scene—suddenly the son looks up and sees an old man running down the road. His robes are flowing; his white hair is blowing in the wind. <\/p> This father saw his son far away because he had been waiting for him to come home. That is what God is like! That is the purpose and mission of God in this world all along. He did not come to save the righteous; He came to save sinners. He came to us because we are weak and foolish. He came because only He could bridge the great divide between the kingdom of God and us. <\/p> An Unexpected Welcome<\/span> How surprised the son must have been when his father embraced and kissed him. Under the religious rules of that time, when you embraced somebody, you took their smell upon you. When the father embraced his son, he took the smell of the pigs upon himself. Likewise, when Jesus went to the cross and spread His arms open wide, He took our smell. He took our stain and our shame. He took all the foolish things that you and I have done, even as believers. He took it all upon Himself! <\/p> As the son starts saying, \\\"Father, I have sinned. I am no longer worthy. Make me one of your hired servants,\\\" the father does not even acknowledge him. Instead, the first thing the father does is call to his servants, \\\"Bring the best robe in the house and put it on my son!\\\" (see verse 22). <\/p> That robe was reserved for royalty. When it was put on the son, it covered the smell of his shame. It covered the places he had been. How stunned the servants must have been! The Bible says in the book of Hebrews that the salvation of God is something the angels desire to look into. They do not understand that Almighty God, who lives in perfection, has set His heart and desire on you and me! We are His trophies forever. The best robe in the house of God is the blood of Jesus Christ—the covering that takes away the stain and reproach of what we have done.<\/p> As if that were not good enough, the next thing the father said was, \\\"Bring the ring and put it on his finger.\\\" The ring was the sign of the father\\'s authority. The signet ring on the son\\'s finger meant that when he sealed a document with that ring, he carried the full authority of his father. Just as Jesus says to us, \\\"Behold, I give you the authority to trample on serpents and scorpions. and over all the power of the enemy, and nothing shall by any means hurt you\\\"<\/em> (Luke 10:19). <\/p> And then the father said, \\\"Bring shoes and put them on my son\\'s feet\\\" (see Luke 15:22). In other words, \\\"Son, you are going to take a journey. I am going to send you places, and you are going to talk about me.\\\" What do you think the son\\'s message was from that point onward? Was it the seven steps to success, obey this, do that? No! \\\"You must meet my father! My life was a mess. I was living in a pigsty but when I returned home, he came down the road and embraced me. He covered me, empowered me and invited me on a journey to tell others about him!\\\" <\/p> The Father\\'s Joy<\/span> The father then brought him into the house, and this is where it gets really interesting. The scripture says that the father had the fatted calf killed and arranged a celebration with much music and dancing\\\" (see Luke 15:23–25). Now you can just picture the son standing in the corner of the room. He wore the robe, the ring, the shoes, and now he was the center of attention of this entire gathering. The musicians started to play, and the dancing began. I have attended a Jewish wedding and have observed the older Jewish men dancing. How they dance in a circle and raise their hands is just amazing. <\/p> So the son looked at his father jubilantly dancing, and suddenly it hit him: \\\"It is my father\\'s joy to bring me home! It is my father\\'s joy to cover my failure. It is my father\\'s joy to empower me over my enemies. It is my father\\'s joy to call me to represent him in his kingdom!\\\" He looked, and it was not his joy—it was his father\\'s joy—that became his strength! <\/p> \\\"The joy of the Lord is your strength.\\\" That is what Nehemiah and the others were telling the people. It is God\\'s joy to bring you home. It is God\\'s joy to restore you. It is God\\'s joy to give you the power to rebuild what was lost. It is the joy of the Lord to do this for you. That is the source of your strength! Yes, it becomes your joy, but it is His joy first! <\/p> That is why Nehemiah and the others in Israel said to the people, \\\"Go your way, eat the fat, drink the sweet and send portions to those for whom nothing is prepared.\\\" In other words, God is inviting you today to feast on His incredible joy. And as you do so, allow it to spill over through your life onto all those around you who have never experienced it! Hallelujah!<\/p> This newsletter is an edited version of \\\"UNDERSTANDING THE JOY OF THE LORD\\\"<\/b>, a sermon given on October 19, 2021<\/b>. Other sermons are available by visiting our website at tsc.nyc.<\/b> You are welcome to make additional copies of this sermon for free distribution to friends. However, for all other forms of reproduction or electronic transmission existing copyright laws apply. This sermon cannot be posted on any website or webpage without permission from Times Square Church. Scripture taken from the New Kings James Version ©. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture taken from other versions are noted.<\/p>"},"8":{"sm_title":"Holy Desperation","sm_id":"393","sm_desc":"","sm_jpg":"","sm_date":"2021-12","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2021\/09\/14t1\/20210914t1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2021\/09\/14t1\/20210914t1.mp3","sm_exSource":"youtube","sm_exID":"","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2021-12-holy-desperation.pdf","sm_newsletter_text":" In the book of Esther, we see the incredible example of how the holy desperation of one person can change the course of history. Let me set the stage for you. The people of God lost the presence, provision, and protection of their heavenly Father because they dealt lightly with the things of God. As a result, they were conquered, captured, and spent seventy years in Babylon.<\/p> Babylon itself was conquered by a nation called Medo-Persia, and King Cyrus eventually allowed the people of God to return home to rebuild the temple and testimony that they had lost on the earth.<\/p> When God has a plan for His people, the devil will come up with a counterplan, and it always involves oppression, threats, and even death. This theme is common all the way through history, and we see it in the book of Esther. Imagine, if those who plotted to kill all the Jewish people in that day had been successful, we can conclude that the temple would not have been rebuilt. Jewish history would be entirely different; in fact, it would have affected all of history!<\/p> So, what was God\\'s plan to thwart this scheme of darkness? Of course, we typically consider Esther to be the marquee player in this whole story because she was the queen. She prayed, fasted, went before the king, and petitioned him. However, I want to suggest to you that the real hero of this story is a man called Mordecai.<\/p> Passing the Baton<\/span> Now the Persian king had issued a decree that the people of God should be eliminated. When the story reached Mordecai, a family member of Queen Esther—the wife of the king—he began to intercede.<\/p> \\\"[Mordecai] tore his clothes and put on sackcloth and ashes, and went out into the midst of the city. He cried out with a loud and bitter cry. He went as far as the front of the king\\'s gate, for no one might enter the king\\'s gate clothed with sackcloth\\\"<\/em> (Esther 4:1–2). Here was a man whose heart was gripped with holy desperation, but not for himself. That is where prayer finds its power—when we finally get away from our own struggles and trials. This was not just about \\\"God, save me,\\\" but rather \\\"God, save Your people.\\\" He was just a lone voice, dressed in sackcloth and ashes, repenting for the sins of his people as much as he knew how. Notice that Mordecai went as far as he could physically go. In a sense, this was a picture of someone going as far as he could go in his prayer. He was like a runner in a multi-person relay race. He ran as far as he could and then stretched out the baton to someone in his family who was supposed to be the next runner. The problem is, the next runner did not even know that there was a race, let alone that she was supposed to be the closer of this race! Unfortunately, this is exactly what can happen to us.<\/p> \\\"And in every province where the king\\'s command and decree arrived, there was great mourning among the Jews, with fasting, weeping, and wailing; and many lay in sackcloth and ashes. So Esther\\'s maids and eunuchs came and told her, and the queen was deeply distressed. Then she sent garments to clothe Mordecai and take his sackcloth away from him, but he would not accept them. Then Esther called Hathach, one of the king\\'s eunuchs whom she had appointed to attend her, and she gave him a command concerning Mordecai, to learn what and why this was\\\"<\/em> (Esther 4:3–5). In other words, \\\"What is going on with my cousin, Mordecai? Why is he doing this?\\\"<\/p> Society was turning against the people of God, leaving them seemingly powerless to defend themselves, and Mordecai simply would not accept any comfort. He had holy desperation in his heart. Perhaps he suspected that something dreadful was about to happen if this situation was not somehow countered by the power of prayer.<\/p> \\\"So Hathach went out to Mordecai in the city square that was in front of the king\\'s gate. And Mordecai told him all that had happened to him, and the sum of money that Haman had promised to pay into the king\\'s treasuries to destroy the Jews. He also gave him a copy of the written decree for their destruction, which was given at Shushan, that he might show it to Esther and explain it to her, and that he might command her to go in to the king to make supplication to him and plead before him for her people.<\/em><\/p> \\\"So Hathach returned and told Esther the words of Mordecai. Then Esther spoke to Hathach and gave a command for Mordecai: \\'All the king\\'s servants and the people of the king\\'s provinces know that any man or woman who goes into the inner court to the king, who has not been called, he has but one law: put all to death, except the one to whom the king holds out the golden scepter, that he may live. Yet I myself have not been called to go in to the king these thirty days.\\'<\/em><\/p> \\\"So they told Mordecai Esther\\'s words. And Mordecai told them to answer Esther: \\'Do not think in your heart that you will escape in the king\\'s palace any more than all the other Jews. For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father\\'s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?\\'\\\"<\/em><\/p> (Esther 4:6–13). There is a fear in the hearts of many people today that will cause them to draw back and try to preserve themselves. But Mordecai said to Esther, \\\"Don\\'t be fooled into thinking you will escape because you carve out some nice little niche for yourself.\\\" Likewise, this evil is not going to pass over your house either. You have a choice. You either perish, or you fight and invoke Holy God to do what only He can do.<\/p> \\\"Then Esther told them to reply to Mordecai, \\'Go gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!\\' So Mordecai went his way and did according to all that Esther commanded him\\\"<\/em><\/p> (Esther 4:15–17). Thank God that Esther, through the intercession of Mordecai, seriously took up the burden of prayer, throwing her life into it. She opened the door to God\\'s plan, God\\'s provision, and God\\'s power. She did eventually take the baton, but she took it because somebody else began to pray.<\/p> It reminds me of the situation where perhaps one might say, \\\"Nobody in my family is walking with God. I am the only one.\\\" If this is something you identify with, I challenge you to go to the King\\'s gate. Go with holy desperation. Go with the knowledge that only God can make this happen. You may be surprised when you see who rises up to take the baton in your family.<\/p> Access to the King<\/span> You see, others will not pray if we do not pray. They will not have a burden if we do not have a burden. It is not enough just to try to push somebody else into the arena. No, we must go to the gate. Remember, all it takes is one person with holy desperation in his or her heart to change history. It is the person who declares, \\\"I am not giving up until God moves. I don\\'t care who tells me to be quiet. I don\\'t care if people tell me that I am too extreme!\\\"<\/p> Esther came out of that time of fasting and prayer with a wholehearted dependence on God, and God gave her incredible wisdom. I believe the Lord told her when to speak, how to speak, what to speak, and why to speak. When you begin to pray and fast, watch the influence God will start to give you over your family, even if you didn\\'t even know that you were supposed to be in the battle.<\/p> Perhaps you have spent most of your life in self- preservation. Your prayers are all about yourself, but today God is challenging you. There is a bigger battle out there, a whole host of people who have no power to defend themselves against evil, and you are in a place where you have access to the throne of the King. They don\\'t; you do. They do not even know that there is a King who would move His scepter forward toward them. They have no knowledge of the goodness of God because they are so distant from the throne of power.<\/p> However, you are in a place where you can go to the King, and the King\\'s favor will move toward you. The king said, \\\"Queen Esther, what is it that you would have me do for you?\\\" (see Esther 5:3). You and I both know that Esther was seeking to have this law of sin and death canceled over her people, and a new law written that would give them power to stand up and not only fight back but be victorious.<\/p> Remember, it was not just about the people in Medo- Persia at that time. It was about those people who would eventually leave Medo-Persia and return to Israel to rebuild the temple and testimony of God. It was a link in the chain that could not afford to be broken in the redemptive history of God on the earth. Thankfully, this incredible link held, and the people of God were delivered. Families were given the power to stand up and fight back against this onslaught of hell—all because of one man who would not quit—one man with holy desperation in his heart.<\/p> Ask for Holy Desperation<\/span> If you are going to pray for something today, let it be, \\\"God, give me holy desperation. Give me holy desperation for my family. Give me holy desperation for this generation. Give me holy desperation to see Your power released and the weight of darkness that is trying to swallow a whole society pushed back!\\\"<\/p> I encourage you—stay in prayer. Whether it is two minutes, five minutes, ten minutes, fifteen minutes, an hour, it does not matter. Stay and pray until the power of God comes upon you. Stay and pray until you see clearly what the will of God is for your life. Stay and pray until you know in your heart that God is going to use you to reach your family. Pray for the family of God and your own family to become engaged in the spiritual battles for people today. Pray that your sons, your daughters, your brothers, your sisters, your mom, your dad would all pick up that sword of the Spirit and begin to fight the battles of God.<\/p> Pray that those who are cowering would be given courage. Pray for power to stay faithful until the answer comes, as Mordecai did. Pray, pray, pray, and let\\'s believe God together that there is going to be a moment of mercy in this world and an end-time spiritual awakening.<\/p> This newsletter is an edited version of \\\"HOLY DESPERATION\\\"<\/b>, a sermon given on September 14, 2021<\/b>. Other sermons are available by visiting our website at tsc.nyc<\/b>. You are welcome to make additional copies of this sermon for free distribution to friends. However, for all other forms of reproduction or electronic transmission existing copyright laws apply. This sermon cannot be posted on any website or webpage without permission from Times Square Church. Scripture taken from the New Kings James Version©. Copyright©1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture taken from other versions are noted.<\/p>"},"9":{"sm_title":"Come Holy Spirit—We Need You","sm_id":"391","sm_desc":"","sm_jpg":"","sm_date":"2021-11","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2021\/06\/29t1\/20210629t1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2021\/06\/29t1\/20210629t1.mp3","sm_exSource":"youtube","sm_exID":"","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2021-11-come-holy-spirit.pdf","sm_newsletter_text":" A personal experience changed the course of my life. Although I was a believer in Christ, I was desperate for something that would allow me to break out of the box of my former life. I wanted God\\'s full plan for my life, but I did not know how to get to that place\u2026until the day that I had a profound encounter with Him.<\/p> Before I get to my story, let\\'s look in the book of Acts to get a biblical basis for it. \\\"When the Day of Pentecost had fully come, they were all with one accord and in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues \u2026 And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying one to another, \\'Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born?\\'\\\"<\/em> (Acts 2:2—8).<\/p> This is God doing what He said He was going to do in the last days. Now, the last days began on the Day of Pentecost, and it is going to culminate with the return of Christ. We are quite possibly in the last of the last days in our generation.<\/p> \\\"\\'It shall come to pass in the last days,\\' says God, \\'That I will pour out of My Spirit on all flesh; Your sons and daughters shall prophesy, your young men shall see visions, your old men shall dream dreams, and on My menservants and on My maidservants I will pour out My Spirit in those days; and they shall prophesy\\'\\\"<\/em> (Acts 2:17—18).<\/p> The question is, if we know this is the way God works, what hinders us from calling out again for what we obviously need in our time? Why would we talk ourselves out of the power of God that is promised to each of us in the last days? Here are three possible reasons, followed by a bit of my story.<\/p> FEAR<\/span> First is the fear that God will not answer us. Some people\\'s faith is hanging by a thread: \\\"If I ask God for this and He does not give it to me, how can I trust Him for anything else?\\\" The root cause of such reasoning is fear.<\/p> Remember that Jesus said in Luke 11:9—10, \\\"So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.\\\"<\/em> If we ask God for the right reason\u2014to bring glory to His name\u2014He will surely answer us.<\/p> INDECISION<\/span> The second reason why we may be hesitant to ask God for His power is the indecision about leaving where we are for what God has for us. Many people want to experience the presence of God\\'s Holy Spirit, but they do not want to move from where they are. In other words, \\\"I want the blessing here; I want it my way.\\\" On the other hand, when the Holy Spirit comes upon you, there also comes a change.<\/p> Consider Hebrews 11, where it says, \\\"By faith Moses, when he became of age, refused to be called the son of Pharaoh\\'s daughter\\\"<\/em> (verse 24). There was an immediate leaving of old associations\u2014a willingness to go with God no matter what the cost. The Word continues, \\\"Choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward\\\"<\/em> (Hebrews 11:25—26). Moses was willing to embrace a new identity and a new path for his life. He was no longer the son of Pharaoh\\'s daughter with access to all that came with it.<\/p> PRIDE<\/span> The third reason we are hesitant to ask for what we need is simply pride. No one wants to be rejected in the marketplace or by coworkers. Sadly, we often modify our behavior in attempts to fit in with a fallen society. We care more about what godless people think of us than what God says about us.<\/p> Remember, Moses esteemed the reproach of Christ greater riches than the treasures in all of Egypt. There comes a point when we have to die to pride. God reminds us, \\\"I will give you what you asked for, but it is only in a place of humility that you are going to find this.\\\"<\/p> MY PERSONAL ENCOUNTER<\/span> I certainly learned this in my journey with the Lord. When I was saved at the age of 24, I began attending a church that I loved. However, they taught that once the Word of God came, we no longer needed the Holy Spirit. <\/p> I started reading the Word of God, and saw that Jesus said, \\\"If any man believes in Me, out of his inward parts will flow rivers of living water\\\" (see John 7:38). I remember thinking, \\\"My life is more like a leaky tap. I have a hard time sharing Christ with people. There must be more than this!\\\" I felt so free in church but so bound when it came to living for God the rest of the week. Eventually, after two years, I got sick of it. One day, as I was driving my patrol car, I punched the steering wheel and exclaimed, \\\"Jesus, I am going to live for You if it kills me! I am sick of the cowardice in my life!\\\"<\/p> A couple of days later, another cop named Bob came to me at work and said, \\\"Carter, I got permission from the Chief to go to the regional jail to share Christ with the prisoners!\\\"<\/p> I replied, \\\"Bob, there was a riot there last month. If they riot again and we are there in uniform, you know we are as good as dead.\\\"<\/p> \\\"Yeah, I know that,\\\" he replied. \\\"Are you coming or not?\\\"<\/p> I remember thinking, \\\"Oh, God, You didn\\'t have to take me up on my \\'I\\'m going to serve You if it kills me\\' vow so soon!\\\" But we headed out later that week to the Regional Detention Center. On the way, Bob said, \\\"I have a buddy who is an ex–outlaw in a motorcycle gang. It\\'s his one–year spiritual birthday, and I want to drop by the halfway house and say happy birthday.\\\"<\/p> So we stopped at a facility that housed heavy–duty guys who had done big–time crime. They had gotten out of jail and were being integrated back into society. They all had found Christ in prison and we walked in there in uniform just as they were about to have a testimony and worship time.<\/p> Bob asked me, \\\"Do you want to stay here instead of going to the jail?\\\" I agreed, knowing it was certainly safer than the jail.<\/p> They started to worship, and the presence of God came down. With tears streaming down their faces, men testified of what Christ had done for them. Then at the end, the director asked me, \\\"Would you like to share your testimony?\\\"<\/p> I went through all the doctrine I had learned in church and shared my testimony. And they said, \\\"But God will not just bring you to salvation through Christ, He will give you the power of the Holy Spirit so you can live as a witness for Him!\\\"<\/p> Suddenly, I found myself arguing against them, but in the back of my mind, I heard this little voice saying, \\\"What are you talking about? You cannot witness to anybody. You remember punching the steering wheel; you know why you are on this journey!\\\" Finally, one of the guys said, \\\"Would you like us to pray for you?\\\"<\/p> I tried to convince myself, \\\"Well, these are all coming out of jail; they will need the Holy Spirit to integrate back into society. But I\\'m a cop. I\\'m a fine, upstanding citizen. I\\'ve got the Word of God. I don\\'t need this!\\\" But another voice was saying, \\\"Who are you kidding? You know they have more victory in their lives than you do!\\\"<\/p> I was battling within because of fear: \\\"What am I getting myself into here?\\\" Secondly, there was the hesitation of, \\\"Where is this going to lead? Will I now have to be associated with these people?\\\" And, of course, I was concerned about, \\\"What is the Chief going to say if he finds out these guys prayed for me?\\\" I experienced it all\u2014the fear, indecision, and pride. But, finally, I consented.<\/p> One of the guys went to stand behind me. \\\"Don\\'t stand behind me,\\\" I objected, as it made me uncomfortable. He insisted, and then they said, \\\"Would you raise your hands?\\\" How ironic\u2014twenty ex–cons and me, the cop, and I\\'m the one with my hands raised! It just did not make sense to me. But I raised my hands while they prayed for me. The next thing I knew, I was flat out on a hardwood floor! I never felt a thing. I just went down on the floor and began speaking a language I had never learned. The only thing in my mind other than speaking in tongues was, \\\"What if the Chief finds out about this?\\\"<\/p> All the way home that night, I was thinking, \\\"This didn\\'t happen to me. I\\'m not going to speak in tongues anymore.\\\" But I would open my mouth, and I would be speaking in the language I had never learned! Then I would argue with myself, \\\"I am just making that up. That cannot be God.\\\" So I would shut my mouth but when I opened my mouth again, another language would come out\u2014completely different from the former one!<\/p> I finally said, \\\"Oh, God, You\\'ve touched me!\\\" I got home and said to my wife, \\\"Hey, Teresa, listen to this!\\\" It was 11:30 at night, and she had been waiting for me to come home. I started speaking in tongues, then I ran out the door and went running through our 30–acre farm, shouting to the heavens, and singing \\\"Amazing Grace!\\\" My wife later told me that she thought I had lost my mind, but she acknowledged that I was a different man\u2014I had been transformed. Everywhere I went, I could not stop speaking about Jesus. There was a river of His life flowing through me! Doors started opening, and since that time I have travelled all over the world. I have seen God do miracles, and it all began that time in my car when I said, \\\"God, I\\'m going to do it Your way!\\\"<\/p> ASK FOR HIS SPIRIT<\/span> Being filled with the Spirit is God\\'s intended purpose for our lives. The Bible says that God is not a respecter of persons. Remember, Peter said, \\\"This is that! Your sons and daughters, your young men, the old, the young, everyone who calls on the name of the Lord will find Christ and know the power of God.\\\"<\/p> We are not going to be able to make a difference without Him. We desperately need the empowerment of the Holy Spirit, and we must be willing to be ridiculed by a lost world one more time. Let us esteem the reproach of Christ a greater treasure than all the treasures of the world. If you are willing, I am confident that what He did for me, He will do for you\u2014and you will be a powerful witness of the reality of Christ to everyone around!<\/p> This newsletter is an edited version of \\\"Come, Holy Spirit\u2014We Need You\\\"<\/strong>, a sermon given on June 29, 2021<\/strong>. Other sermons are available by visiting our website at tsc.nyc<\/strong>. You are welcome to make additional copies of this sermon for free distribution to friends. However, for all other forms of reproduction or electronic transmission existing copyright laws apply. This sermon cannot be posted on any website or webpage without permission from Times Square Church. Scripture taken from the New Kings James Version ©. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture taken from other versions are noted.<\/p>"},"10":{"sm_title":"A New Song for a New Time","sm_id":"389","sm_desc":"","sm_jpg":"http:\/\/sermons.tsc.nyc\/files\/TSC-Thumbnail-217p-4.jpg","sm_date":"2021-10","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2021\/05\/30s1\/20210530s1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2021\/05\/30s1\/20210530s1.mp3","sm_exSource":"youtube","sm_exID":"zG16cc0QVfA","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2021-10-a-new-song-for-a-new-time.pdf","sm_newsletter_text":" \\\"I waited patiently for the Lord; and He inclined to me, and heard my cry. He also brought me up out of a horrible pit, out of the miry clay\\\"<\/em> (Psalm 40:1). These are the words of David, the future king, who had found himself in an inescapable dark place. Yet, he went on to testify that the Lord \\\"set my feet upon a rock, and established my steps. He has put a new song in my mouth—praise to our God; many will see it and fear, and will trust in the Lord\\\" (40:2–3).<\/p> David was essentially saying, \\\"God lifted me out of this place where my hope was sinking. He brought me out and put my feet in such a large, firm and wonderful place that it came with a song.\\\" Now this was not just an audible song, but a song of praise that is deeper than words—a song that emanates from the whole being of somebody who is fully given to the ways of God. <\/p> \\\"Blessed is that man who makes the Lord his trust, and does not respect the proud, nor such as turn aside to lies\\\"<\/em> (Psalm 40:4). There are all kinds of voices around us and the proud put their objectives and thoughts above the thoughts of God. But God can speak to those who trust Him. He can lift such a man or woman out of a place of uncertainty and bring them into a place of stability.<\/p> The next verse gets even better as David says, \\\"Many, O Lord my God, are Your wonderful works which You have done; and Your thoughts toward us cannot be recounted to You in order; if I would declare and speak to them, they are more than can be numbered\\\"<\/em> (Psalm 40:5). David is saying, \\\"God, You are thinking things about each of your children—about our future, about the plans You have for each one of us.\\\" Remember that the plans of God go beyond this world—all the way into eternity! There is no end to the thoughts of God toward us and the things we are going to do even in heaven in unison with Him. <\/p> Open to the Voice of God<\/span> David then goes on to say, \\\"Sacrifice and offering You did not desire; my ears You have opened\\\"<\/em> (Psalm 40:6). In other words, \\\"You do not want me doing perfunctory religious works. You do not want me to simply perform the same old rituals, as wonderful as any of those things may have been in the past. Instead, You have opened my ears.\\\"<\/p> \\\"Then I said, \\'Behold, I come; in the scroll of the book it is written of me\\'\\\"<\/em> (Psalm 40:7). The psalmist was saying, \\\"You opened my ears. I heard something from You, and I moved toward the sound of Your voice.\\\"<\/p> \\\"I delight to do Your will, O my God, and Your law is within my heart\\\"<\/em> (Psalm 40:8). God took David out of this place of confusion, fear, and difficulty by opening his heart to the voice of the Lord. David did not try to figure it out himself nor did he form a league with the proud who resisted the ways of God. He did not gravitate to lies about the past, the present, or the future. Instead, he said, \\\"God, speak to me. I want to hear Your voice. Do not let me come to You just to have my agenda verified. I want to follow You!\\\"<\/p> Stuck When Things Do Not Go as Planned<\/span> You and I are living in a similar situation today and it is imperative that we hear and follow the voice of God. The Lord is calling His people into something incredible. He has a path of strength and stability before each of us—a path that carries a brand-new song with it—a song of confidence. This generation surely needs to see that path and hear that song again, as many are losing confidence. <\/p> In this psalm, David was speaking of being stuck at a particular time in his spiritual journey. He described this place as a pit. In other words, it was walled before him, too high to climb. His feet felt as if they were in quicksand, and he was sinking deeper and deeper into despair.<\/p> When you look at the difficulties facing society today, it is obvious they are causing a lot of people to feel that same way. Perhaps you have been feeling that way, too. We get stuck when things do not go the way we thought they would. We all have this tendency to form a picture in our minds about what our life will look like when we come to Christ. I am sure David did so when Samuel walked into his house and poured a horn of oil on his head. He was saying, in essence, \\\"The Spirit of the Lord anoints you to be the next king of Israel\\\" (see 1 Samuel 16:13). The Spirit of God came upon David, and he was able to go into a battle that even seasoned soldiers could not fight. David defeated a fierce enemy, and he must have thought, \\\"It just does not get any better than this!\\\"<\/p> Yet suddenly everything took a negative turn and David found himself being pursued by a king to whom he was loyal. He ultimately ended up in a cave with about 400 discontented, distressed, and indebted men gravitating to him. Surrounded by an army that vastly outnumbered him, in his mind he was probably stuck because things just did not seem to be going right<\/p> Stuck in the Past<\/span> You and I can also get stuck when we think God can do no better in the future than He has done in the past. For example, in 2004 I had the privilege of speaking in Cardiff, Wales, and surrounding areas, and I visited the church where the Welsh Revival started in 1904. The Welsh Revival spread Pentecost throughout a good part of the world and was responsible for a great ingathering of souls into the kingdom of God and a resurgence of fervor in the Christian Church. That chapel is the site where a little group of people still meet and pray. They mourn and grieve, and they wait for God to do in that building what He did a hundred years ago.<\/p> I think of all the people who have been a part of that small group over the years and all that they have missed in the meantime. As they mourned the loss of a past experience, they probably missed the Billy Graham years when the great evangelist preached to more people than any other preacher of all time. They missed seeing David Wilkerson start up Teen Challenge, and multiplied millions of people coming to Christ throughout the world. And they missed seeing Nicky Cruz come to Christ and traveling the world, preaching to more than thirty million people.<\/p> The point is, we can get so stuck in the past that we lose sight of the future and the fact that God is thinking things about us and the Church. He has a plan that is so much bigger than our thoughts. He is always on the move!<\/p> Stuck When the Future Looks Fearful<\/span> We also get stuck when the future looks fearful. The present, though it might be dry, is at least safer than what we perceive lies before us. Think of the children of Israel —taken out of captivity, led through the wilderness, brought right to the border of the Promised Land—yet being fearful. I am sure a lot of them were thinking, \\\"At least we are safe here. Maybe it is a little dry, but the manna is still here. In the place that God wants to lead us, there are giants that look way bigger than us!\\\" They failed to realize that fear is one of the biggest giants of all, and so they chose to live in a wilderness experience.<\/p> In contrast, the Lord did something for David that brought him to a new level of worship and produced in him a confidence in God that transmitted to others. As he said, \\\"He took me out of the miry clay and out of this horrible pit, out of this place where I was stuck. He set my feet upon a rock, and He established my steps.\\\" In other words, \\\"God did not call me out just to have me stand in one place. No, He laid out a pathway before me. He said, \\'This is where I am taking you. This is what I want you to do. This is how My name is going to be glorified!\\'\\\"<\/p> Remember, it was in David\\'s future to be king of Israel. Not only that, but in his actual physical loins was the DNA of the man Jesus Christ who would be born into this world and would redeem mankind through his lineage. My point is that the plan of God is so much bigger than you and I can understand! The only way we can ever begin to lay hold of it is if we allow God to lift us and say, as David did, \\\"My ears You have opened, and You put in my heart a delight to do Your will. Even when it looks fearful, even when I do not understand, even when you are leading me into an unfamiliar place, God, I delight to do Your will because I know You are thinking something about me that I have not considered!\\\"<\/p> Open to the Voice of God<\/span> Let\\'s look at verse five again: \\\"Many, O Lord my God, are Your wonderful works which You have done; and Your thoughts toward us cannot be recounted to You in order; if I would declare and speak of them, they are more than can be numbered.\\\" God is thinking something about this moment in history, and it is time that we ask Him to help us think these thoughts along with Him. I truly believe the greatest days for the Church are just ahead of us.<\/p> And so I ask you today: Are you going to stay stuck in the past because the future looks fearful and at least in the present you have a sense of security? Or are you willing to do things God\\'s way—believing that He is going to put a new song in you and cause you to be part of this amazing end-time harvest?<\/p> Remember, you do not get this song by sitting in a pit and sinking further into quicksand. You get it by opening your heart to the voice of God. You get it by coming before the Lord and saying, \\\"God, wherever that kind of song comes from, I want it! I am tired of singing the song I am singing down in this pit. I am tired of my song being dictated to me by what I hear on the news or what proud people are speaking. I want the song that comes only from You.\\\" <\/p> Let God set before you the pathway He has intended for your life!<\/p> This newsletter is an edited version of \\\"A New Song for a New Time\\\"<\/strong>, a sermon given on May 30, 2021<\/strong>. Other sermons are available by visiting our website at tsc.nyc<\/strong>. You are welcome to make additional copies of this sermon for free distribution to friends. However, for all other forms of reproduction or electronic transmission existing copyright laws apply. This sermon cannot be posted on any website or webpage without permission from Times Square Church. Scripture taken from the New Kings James Version ©. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture taken from other versions are noted.<\/p>"},"11":{"sm_title":"What is Written on Your Heart?","sm_id":"387","sm_desc":"","sm_jpg":"","sm_date":"2021-09","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2021\/03\/02t1\/20210302t1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2021\/03\/02t1\/20210302t1.mp3","sm_exSource":"youtube","sm_exID":"","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2021-09-what-is-written-on-your-heart.pdf","sm_newsletter_text":" Are you tired of being where you are? Perhaps you know what kind of life you should be living—an honest employee, a loyal spouse, a generous friend—yet you cannot find the strength to get there, and it is leaving you weary. If this is what you have been feeling lately, I believe you will find hope in the book of Jeremiah.<\/p> \u201cBehold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah—not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, \u2018Know the Lord,\u2019 for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more\u201d<\/em> (Jeremiah 31:31–34).<\/p> What an incredible passage! God was making a new covenant with His people. In this case, He was referring to Israel, but it has an application to you and me as His Church.<\/p> When God brought His people out of captivity, He gave them laws to obey. He wrote the first part of that law—the Ten Commandments— on tablets of stone. They were visible, but they were outside of human ability. God essentially said, \u201cI want you to be honest, I want you to have no other gods before Me. I do not want you to commit adultery. I do not want you to kill. I do not want you to hate but to be a forgiving people. I do not want you to covet your neighbor\u2019s goods. I want you to be truthful. I will be God to you, but this is the kind of people I want you to be in the earth.\u201d<\/p> In the book of Romans, the apostle Paul spoke about these requirements God had for His people as well as the inability of us to perform them in our own strength. He said, \u201cFor we know that the law is spiritual, but I am carnal, sold under sin. For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do\u201d<\/em> (Romans 7:14–15). Have you ever lived there? Before I came to Christ, I cannot tell you the number of times I made promises at midnight on New Year\u2019s Eve. I promised myself I was going to change this and change that. Just like Paul said, I knew what to do. But I could not perform it, and it was so discouraging. We are all made in the image of God and have an innate understanding of what kind of people we ought to be.<\/p> \u201cIf, then, I do what I will not to do, I agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me. For I know that in me (that is, in my flesh) nothing good dwells\u201d<\/em> (Romans 7:16–18). In other words, I want to do right—perhaps just like you today. You do not want to do what you are doing. You are tired of the depression, the drugs, the pornography, your own speech. You are tired of this constant war inside against the ways of God.<\/p> Paul says, \u201cBut how to perform what is good, I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice.\u201d<\/em> Paul continues, \u201cNow if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of God, according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.\u201d<\/em> Then he concludes by saying, \u201cO wretched man that I am! Who will deliver me from this body of death?\u201d <\/em>(Romans 7:18–24).<\/p> \u201cI\u2019m just so fed up with wanting to do good but not finding the ability to do it. How is this going to happen in my life?\u201d But he concludes, \u201cI thank God—through Jesus Christ our Lord!\u201d<\/em> (Romans 7:25).<\/p> Erasing the Former Things<\/span> Remember the promise that God made through Jeremiah: \u201cThere is a day coming when the law will no longer be outside of you, for I will write it on the tablet of your heart\u201d (see Jeremiah 31:33). Incredible! When we come to Jesus Christ as our Lord and Savior, the Holy Spirit comes and takes up residence inside our earthen body. I picture Him coming with an eraser and erasing the former things that were on our heart: vengeance, grievances, old habits we cannot break, the yearning for things that promised comfort but did not deliver. He starts erasing these things and instead starts writing the law of God on our hearts.<\/p> The law of God becomes part of our character. We are no longer trying to obey God out of the sheer force of human will, which only leads to frustration. Rather, we begin to have an innate desire to do things that we never considered before. In other words, we are no longer fighting against our nature to do right; it has become our nature to do these things.<\/p> Let me give you an example. I started drinking beer and whiskey when I was 13. Not a very good thing to do, but that is what I did on a regular basis. So, at the age of 24, even as a new believer in Christ who was excited about God and His Word, I was still drinking. I saw a problem with drunkenness, but not with drinking. I had never heard a sermon on this topic; nobody had ever spoken to me. But remember the scripture said, \u201cNobody will have to teach you anymore. You will know God for yourself\u201d (see Jeremiah 31:34).<\/p> One morning after working the night shift, I was on my way home and stopped at a restaurant that served the best bacon, eggs, ham and home fries in the entire country, as far as I am concerned. I ordered my regular breakfast and a beer. Then I took out my Bible. So I had bacon, eggs, my Bible and beer all on the table at the same time. I was reading and was just so excited about the Word of God. I had a sip of beer and a little bit of eggs and a little bit of fries—and I did not see a problem with any of this.<\/p> But then I started reading the passage in Luke where the angel came to Zachariah and Elizabeth and said, \u201cYou are going to have a son and this son is going to be the forerunner to Christ.\u201d Of course, we know that he was speaking of John the Baptist. And the scripture says, \u201cHe will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He is going to turn many people away from iniquity and turn them towards living for God.\u201d And then the scripture said, \u201cAnd wine will not touch his lips\u201d (see Luke 1:15). I read that this man would turn many to Christ, and one of the qualifications was that wine would never touch his lips. I remember thinking, \u201cGod, I want to be used of You, and I do not want anything in my life that is going to hinder that purpose.\u201d<\/p> The promise was that God would start to write this law in your heart and then the Holy Spirit would teach you. The Bible says in Psalm 37:4: \u201cDelight yourself in the Lord and he will give you the desires of your heart.\u201d<\/em> I see that two ways. There are godly desires that God will grant you, but He will also give you the desires—new desires—as you delight yourself in Him. That is what happened to me that morning. I delighted myself in God, and He gave me a new desire. Up until that point, I never had the desire to stop drinking. But that morning, God erased the old things that were written on my heart, and He was writing something new. Nobody said, \u201cDo not drink.\u201d But when I read that passage of scripture, I reached out, put my hand on the glass of beer, and pushed it across the table.<\/p> That was 42 years ago and I have never touched alcohol since; in fact, I have had no desire to touch it at any time. And God has used my lips to bring people unto Himself. You see, if you are still under the law, you are reading on these tablets of stone, \u201cThou shall not drink\u201d and then you spend your whole life fighting not to do something, yet the desire is still there to do it. But God says, \u201cNo, I am going to do it a different way. I am going to give you a new heart, a new mind, a new spirit, a new life, a new hope, a new future, new giftings. All I am asking of you is that you delight yourself in Me, and I will give you new desires for your heart. And then I will fulfill them!\u201d<\/p> Empowered by the Holy Spirit<\/span> And so I ask you today: What is written on your heart? Are you willing to let God erase the old things? I believe it is time for many of you who are reading this to stop trying to serve God in your own strength and let Him do what He wants to do. Stop trying to justify wrong and calling it right. Let God put a new law in your heart. Just as I pushed that beer away from me for the rest of my life, there are things in your life that you can push away as well. You can push bitterness, depression, self-condemnation away. Remember, when the Holy Spirit comes into your life, He will not only give you the desire but the power to walk in newness of life. This whole kingdom is animated by the power of God from within you, not trying to serve God who is without.<\/p> So, what does He require on your part? Ask for it! Come to Him and say, \u201cI want to live for You, Lord. I want my life to count. I do not want to live my whole life just seeing how close I can get to the fire without being burned. I want to have the power to be given for the sake of others so I can make a difference in this generation. So write Your law on my heart and empower me to walk in Your ways—that You may be glorified on the earth!\u201d<\/p> This newsletter is an edited version of \\\"What is Written on Your Heart?\\\"<\/strong>, a sermon given on March 2, 2021<\/strong>. Other sermons are available by visiting our website at tsc.nyc. You are welcome to make additional copies of this sermon for free distribution to friends. However, for all other forms of reproduction or electronic transmission existing copyright laws apply. This sermon cannot be posted on any website or webpage without permission from Times Square Church. Scripture taken from the New Kings James Version ©. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Scripture taken from other versions are noted.<\/p>"},"12":{"sm_title":"God Has Chosen You","sm_id":"385","sm_desc":"","sm_jpg":"","sm_date":"2021-08","length_sec":"00","length_min":"00","sm_asx":"https:\/\/media3.tsc.nyc\/2021\/05\/04t1\/20210504t1.mp4","sm_mp3":"https:\/\/media3.tsc.nyc\/2021\/05\/04t1\/20210504t1.mp3","sm_exSource":"youtube","sm_exID":"","sm_pdf":"http:\/\/sermons.tsc.nyc\/files\/sermon-newsletter-2021-08-god-has-chosen-you.pdf","sm_newsletter_text":" For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence\\\"<\/em> (1 Corinthians 1:26–29).<\/p> The point that the apostle Paul is making here is that God is the one who has done the choosing. Just as He has chosen to reveal Himself to others throughout history, God has chosen to reveal Himself to you. You see, there is going to be a last-day awakening before Jesus Christ comes for His Church. He is going to raise many people up in this last hour of time, and their lives are going to become a testimony of His glory. Let\\'s take a look at an example of this in the book of Acts.<\/p> \\\"Then a certain Ananias, a devout man according to the law, having a good testimony with all the Jews who dwelt there, came to me; and he stood and said to me, \\'Brother Saul, receive your sight.\\' And at that same hour I looked up at him. Then he said, \\'The God of our fathers has chosen you that you should know His will, and see the Just One, and hear the voice of His mouth. For you will be His witness to all men of what you have seen and heard\\'\\\"<\/em> (Acts 22:12–15). This is the apostle Paul sharing his own testimony.<\/p> If you and I were in charge of the kingdom of God and we were looking for somebody to be a witness, probably the last person we would select would be Paul! Before he was the apostle Paul, he was a man called Saul—an angry man who stood against the Word and ways of God. He was so enraged at a certain people group that claimed to know God in a different way from what he did that he began to resist them vehemently. In fact, he was willing to hurt them in attempts to cause them to turn from their testimony. Yet, while on his journey to bring more people into captivity, suddenly a light from heaven shone round about him, and he encountered the presence of God.<\/p> Paul recounted the incident: